Worship Helps for Epiphany 6

Worship Theme: The Savior’s Sermon: Live a holy life! Jesus came to free us from sin. He did not come to free us to sin. The commands in the lessons today remind us just how holy our God is, and their dire warnings remind us just how holy he wants us to be.

Old Testament: 2 Samuel 11:1 In the spring, at the time when kings go off to war, David sent Joab out with the king's men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem. ² One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, ³ and David sent someone to find out about her. The man said, "Isn't this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?" ⁴ Then David sent messengers to get her. She came to him, and he slept with her. (She had purified herself from her uncleanness.) Then she went back home. ⁵ The woman conceived and sent word to David, saying, "I am pregnant." ⁶ So David sent this word to Joab: "Send me Uriah the Hittite." And Joab sent him to David. ⁷ When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. ⁸ Then David said to Uriah, "Go down to your house and wash your feet." So Uriah left the palace, and a gift from the king was sent after him. ⁹ But Uriah slept at the entrance to the palace with all his master's servants and did not go down to his house. ¹⁰ When David was told, "Uriah did not go home," he asked him, "Haven't you just come from a distance? Why didn't you go home?" ¹¹ Uriah said to David, "The ark and Israel and Judah are staying in tents, and my master Joab and my lord's men are camped in the open fields. How could I go to my house to eat and drink and lie with my wife? As surely as you live, I will not do such a thing!" ¹² Then David said to him, "Stay here one more day, and tomorrow I will send you back." So Uriah remained in Jerusalem that day and the next. ¹³ At David's invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master's servants; he did not go home. ¹⁴ In the morning David wrote a letter to Joab and sent it with Uriah. ¹⁵ In it he wrote, "Put Uriah in the front line where the fighting is fiercest. Then withdraw from him so he will be struck down and die." ¹⁶ So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. ¹⁷ When the men of the city came out and fought against Joab, some of the men in David's army fell; moreover, Uriah the Hittite died.

2 Samuel 11:26 When Uriah's wife heard that her husband was dead, she mourned for him. ²⁷ After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the LORD.

1. What lessons can we learn about the power and progressive nature of sin from the example of King David?

Epistle: 1 Thessalonians 4:1 Finally, brothers, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. ² For you know what instructions we gave you by the authority of the Lord Jesus. ³ It is God's will that you should be sanctified: that you should avoid sexual immorality; ⁴ that each of you should learn to control his own body in a way that is holy and honorable, ⁵ not in passionate lust like the heathen, who do not know God; ⁶ and that in this matter no one should wrong his brother or take advantage of him. The Lord will punish men for all such sins, as we have already told you and warned you. ⁷ For God did not call us to be impure, but to live a holy life. ⁸ Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit. ⁹ Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other. ¹⁰ And in fact, you do love all the brothers throughout Macedonia. Yet we urge you, brothers, to do so more and more. ¹¹ Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you, ¹² so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

2. How do you think you are similar to the Thessalonian Christians when it comes to your life of sanctification, that is, living the holy life Christ commands?

Gospel: Matthew 5:21 "You have heard that it was said to the people long ago, 'Do not murder, and anyone who murders will be subject to judgment.' ²² But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, 'is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell. ²³ "Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, ²⁴ leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift. ²⁵ "Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. ²⁶ I tell you the truth, you will not get out until you have paid the last penny. ²⁷ "You have heard that it was said, 'Do not commit adultery.' ²⁸ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. ²⁹ If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. ³⁰ And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. ³¹ "It has been said, 'Anyone who divorces his wife must give her a certificate of divorce.' ³² But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery. ³³ "Again, you have heard that it was said to the people long ago, 'Do not break your oath, but keep the oaths you have made to the Lord.' ³⁴ But I tell you, Do not swear at all: either by heaven, for it is God's throne; ³⁵ or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. ³⁶ And do not swear by your head, for you cannot make even one hair white or black. ³⁷ Simply let your 'Yes' be 'Yes,' and your 'No,' 'No'; anything beyond this comes from the evil one.

3. What is Jesus doing with the law that the Lord had given to his Old Testament people through Moses?

4. What is the ultimate purpose of God’s law for sinners like us?

 Answers:

1. Our Savior’s call to holy living leads us to have a healthy fear of sin. What a warning God provides us in David! When the king was at the height of his power and full of God’s blessing, his great fall began. Why? Because he toyed with sin. He let lust fester and morph into adultery. He spoke lies until deception ruled his heart. He let selfishness metastasize into a godless disregard for any life but his own. He thought he could toy with sin, but in the end it was sin and Satan that toyed with him. Jesus’ call to live a holy life is like a mother warning her child to beware of a hot stove. It is a call motivated by love and meant for our safety.

2. Paul’s encouragement to live a holy life serves as a great model for preaching sanctification to a congregation. He does not speak to them as heathens, but as people who are in fact living in order to please God. Paul’s words, then, instruct and admonish them to do this more and more. The authority behind his preaching of sanctification did not come from Paul’s life but from the authority of Christ himself. This is what Christ wants! The Thessalonians faced the same problem we do: we know what God wants; we understand it; we just don’t do it consistently. Paul applies the warning of God’s Law and the calling of God’s Gospel. Paul repeatedly emphasizes this: You know it, so now we urge you to do it more and more.

3. Jesus is taking the divine law into his hands and explaining it spiritually. Sinful human beings naturally have a shallow and corrupted understanding of what God created us to be and what he now demands of sinners. Jesus teaches us that the fulfillment of the law is more difficult than simple, outward actions.

4. The ultimate purpose of God’s law for sinners is to make us conscious of our sin and our desperate need for a perfect Savior from sin. The message of the gospel then graciously and perfectly supplies our need by proclaiming that Jesus has done everything to save us from our wickedness.

Jesus commands us to be holy in our relationships with our brothers, our adversaries, our bodies, our spouse, and our God. Hearing his instructions for the Christian life, we see that God is far holier than we can imagine! How high Jesus sets the bar here: not just acts, but thoughts—not just words, but attitudes, are judged by our God! In the place of a pharisaical form of godliness, Jesus calls for true spiritual righteousness. God’s demands of holiness only highlight the depravity of our sinful nature. Let the preacher bring God’s Law in all its severity and preach his hearers down to hell, until the flesh despairs of itself and can only cry, “Lord, have mercy on me, a sinner!” boldly proclaim that the Savior who preaches the holy life is the Savior who lived the holy life as our Substitute. Proclaim forgiveness that is greater than our depravity and mercy that far outweighs our wickedness.

Putting your faith into action

There’s so much more to righteousness than we thought! How many people have felt good about themselves for never murdering, stealing, or cheating on their spouses—and then Jesus says we’re not just stewards of our bodies; we’re also stewards of our thoughts! It sure is a good thing he paid for all our sins! With that kind of righteousness from him, we get the happy motivation to work on our deeds, words, and thoughts as thank offerings to him who loves us and freed us from our sins.

A reading from the Book of Concord for the Sixth Sunday after Epiphany

182] Now this commandment is easy enough, and has been often treated, because we hear it annually in the Gospel of St. Matthew 5:21ff, where Christ Himself explains and sums it up, namely, that we must not kill, neither with hand, heart, mouth, signs, gestures, help, nor counsel. Therefore it is here forbidden to every one to be angry, except those (as we said) who are in the place of God, that is, parents and the government. For it is proper for God and for every one who is in a divine estate to be angry, to reprove and punish, namely, on account of those very persons who transgress this and the other commandments.

183] But the cause and need of this commandment is that God well knows that the world is evil, and that this life has much unhappiness; therefore He has placed this and the other commandments between the good and the evil. Now, as there are many assaults upon all commandments, so it happens also in this commandment that we must live among many people who do us harm, so that we have cause to be hostile to them.

184] As when your neighbor sees that you have a better house and home [a larger family and more fertile fields], greater possessions and fortune from God than he, he is sulky, envies you, and speaks no good of you.

Thus by the devil's incitement you will get many enemies who cannot bear to see you have any good, either bodily or spiritual. When we see such people, our hearts, in turn, would rage and bleed and take vengeance. Then there arise cursing and blows, from which follow finally misery and murder. Here, now, God like a kind father steps in ahead of us, interposes and wishes to have the quarrel settled, that no misfortune come of it, nor one destroy another. And briefly, He would hereby protect, set free, and keep in peace every one against the crime and violence of every one else; and would have this commandment placed as a wall, fortress, and refuge about our neighbor, that we do him no hurt nor harm in his body. – Large Catechism, 5^th Commandment (paragraphs 182-184)