Worship Helps for End Times 1 - Reformation
Artwork: The preaching of Martin Luther
Artist: Lucas Cranach the Elder
Worship Theme: On Reformation
Sunday we give thanks to God for his rescue from hell, rescue that comes by his
grace alone. We thank him for the faith he gives us to trust his promise. We
thank God for his errorless word, the Bible, which gives and strengthens that
faith. At the same time we understand that we can fall away from that grace by
unbelief. We recognize that Satan, society and our sinful self will daily
challenge our faith. Therefore let us never stray from God’s life-giving word.
Old Testament: Daniel 3:16 Shadrach, Meshach and Abednego replied to the
king, "O Nebuchadnezzar, we do not need to defend ourselves before you in
this matter. 17 If we are thrown into the blazing furnace, the God
we serve is able to save us from it, and he will rescue us from your hand, O
king. 18 But even if he does not, we want you to know, O king, that
we will not serve your gods or worship the image of gold you have set up."
19 Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego,
and his attitude toward them changed. He ordered the furnace heated seven times
hotter than usual 20 and commanded some of the strongest soldiers in
his army to tie up Shadrach, Meshach and Abednego and throw them into the
blazing furnace. 21 So these men, wearing their robes, trousers,
turbans and other clothes, were bound and thrown into the blazing furnace.
22 The king's command was so urgent and the furnace so hot that the
flames of the fire killed the soldiers who took up Shadrach, Meshach and
Abednego, 23 and these three men, firmly tied, fell into the blazing
furnace. 24 Then King Nebuchadnezzar leaped to his feet in amazement
and asked his advisers, "Weren't there three men that we tied up and threw
into the fire?" They replied, "Certainly, O king." 25
He said, "Look! I see four men walking around in the fire, unbound and
unharmed, and the fourth looks like a son of the gods." 26
Nebuchadnezzar then approached the opening of the blazing furnace and shouted,
"Shadrach, Meshach and Abednego, servants of the Most High God, come out!
Come here!" So Shadrach, Meshach and Abednego came out of the fire,
27 and the satraps, prefects, governors and royal advisers crowded around
them. They saw that the fire had not harmed their bodies, nor was a hair of
their heads singed; their robes were not scorched, and there was no smell of
fire on them. 28 Then Nebuchadnezzar said, "Praise be to the
God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his
servants! They trusted in him and defied the king's command and were willing to
give up their lives rather than serve or worship any god except their own God.
1. Shadrach, Meshach and Abednego were not sure God would
save them from the fiery furnace. Still, what did they say to the king just
before he threw them in? (See 3:18 .)
2. What three things did Nebuchadnezzar say that he
concluded? (See 3:28-29.)
3. What should we conclude from this story?
Epistle: Revelation 14:6 Then I saw
another angel flying in midair, and he had the eternal gospel to proclaim to
those who live on the earth-- to every nation, tribe, language and people.
7 He said in a loud voice, "Fear God and give him glory, because the
hour of his judgment has come. Worship him who made the heavens, the earth, the
sea and the springs of water."
4. The book of Revelation offers a number of symbols and
pictures of how the world is and will be until the end of the world. What did
the Apostle John see in these verses?
5. What connection does this vision have with the
Reformation?
Gospel: Mark 13:5 Jesus said to them: "Watch out that no one deceives you. 6
Many will come in my name, claiming, 'I am he,' and will deceive many. 7
When you hear of wars and rumors of wars, do not be alarmed. Such things must
happen, but the end is still to come. 8 Nation will rise against
nation, and kingdom against kingdom. There will be earthquakes in various
places, and famines. These are the beginning of birth pains. 9
"You must be on your guard. You will be handed over to the local councils
and flogged in the synagogues. On account of me you will stand before governors
and kings as witnesses to them. 10 And the gospel must first be
preached to all nations. 11 Whenever you are arrested and brought to
trial, do not worry beforehand about what to say. Just say whatever is given
you at the time, for it is not you speaking, but the Holy Spirit.
6. What kinds of things does Jesus warn us will continue
to happen until the end of the world?
7. Why should we not be afraid of such things?
Answers:
1. Shadrach, Meshach and Abednego said that even if their
God did not rescue them from the flames, they would not serve Nebuchadnezzar's
gods or bow down to the image he had set up.
2. Nebuchadnezzar concluded a) that the God of the three
men had sent his messenger/angel to save them, b) that the three had done the
right thing, and c) that no other god could save in such a way.
3. Among many things, we should conclude that God will
bless those who fear him―those who put his word and command above any other
word and command.
4. John saw an angel who went out urging all people to
honor and worship God, for the time of his judging had come.
5. In previous visions, John had seen that believers would
suffer many trials and that the enemies of God and false teachers would attack
them. Today’s two verses offer the comfort that even in the midst of
persecution and false teachers, God’s Word will be proclaimed to the nations.
Martin Luther was one messenger who did just that. The Greek word for angel
means “messenger.” May we, like Luther, be messengers of the truth in this
wicked world.
6. Jesus warns us that many people claiming to be Jesus or
the Messiah will come. There will be wars and rumors of war.
7. God promises to be with us and give us strength. He
promises his Holy Spirit, who will help us defend our faith without fear. We
have God’s promise of eternal life. We know that all trials are “birth pains,”
that is, signs of the new and perfect life that is coming soon.
Putting your faith
into action
Praise
the Lord that he has compelled us to believe that the Bible is the whole truth
and nothing but the truth. Even though we live in a world that does its best to
convince us to believe we have a lot to worry about, we know that wars,
national conflicts, earthquakes, and famines are simply the birth pains of this
world as it waits for its day of destruction. Earthly blessings are temporary. Through
faith in Jesus we can confidently look forward to the day he will deliver us
from this vale of tears and take us to a perfect heavenly kingdom. Meanwhile we
will focus on what’s important, that our congregations and our church body have
adequate resources to preach the gospel to as many nations as possible so that
many other people may still be saved.
I have
to tell a story. A doctor was sent here
to Wittenberg from France, who openly told us that his king was convinced that
we have no Church, no government, no marriage, but that we all live
promiscuously like cattle and do as we please. Imagine those whose writings have instilled
such crude lies into the king and other countries, presenting them as the pure
truth. How will they face us when we are
brought before the judgment seat of Christ? Christ, the Lord and Judge of us
all, knows well that they lie. They, in
turn, must hear His sentence. May God
convert to repentance those who can be converted! To the rest will be said, “Woe and alas!” for eternity.
I
return to the subject. I really would
like to see a truly Christian council, so that many people and issues might be
helped. Not that we need help. Our churches are now, through God’s grace,
enlightened and equipped with the pure Word and right use of the Sacraments,
with knowledge of the various callings and right works. So, on our part, we ask for no council. On such points, we have nothing better to hope
or expect from a council. But we see
throughout the bishops’ jurisdictions so many parishes vacant and desolate that
it breaks our heart. Neither the bishops
nor the Church officials care how the poor people live or die. Christ has died for them, yet they are not
allowed to hear Him speak as the true Shepherd with His sheep. – Smalcald
Articles, Luther’s Preface 1537, paragraphs 8-10
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