Worship Helps for Easter 3
I have been a pastor for over 20
years. I have been coaching soccer far longer. Over the years, my players and
their parents have been able to notice a few things about my coaching
style. 1) I am constantly talking to the players throughout the game; 2) the
parents can hear me talking (i.e. yelling) to players from the other side of
the field; 3) I am always pacing the sideline during the game. I can’t sit
down.
Oh, I’ve tried. I’ve brought a chair
to sit in. The players have even timed me. 42 seconds. That’s my record for
sitting during a game.
Whether it’s pounding the sideline of
a close soccer game or pacing in the office with a stack of unpaid bills on the
desk or lying awake at night when we should be sleeping, we act this way
because the outcome of the game ... or work ... or life is in jeopardy. We
can’t sit back and relax. We can’t take it easy. We have no confidence that we
will triumph in the end.
Examine the painting that sits behind
the pulpit at Epiphany throughout the Easter season. The angel is just sitting
there!
He's not pacing back and forth. He
doesn't look worried. There is no anxiety at all on his face.
He is sitting calmly pointing at the
open tomb. The fainted guards have left their helmet and spear behind as they
have hastily retreated from the tomb. Feeling the earthquake, seeing the
heavenly angel, and peering into the open tomb only to realize that Jesus'
corpse was gone was too much for them! They skedaddled as quickly as their
wobbly legs would carry them!
Golgotha’s hill, the place of the
skull is in the background. That is the place where the serpent struck Jesus’
heel and caused the Holy One to die. But that is also the place where the
Woman’s Seed crushed the serpent’s head under His heel. For several hours, the
cross appeared to be Jesus’ greatest defeat. But on Easter morning, it is
announced to the world that is where Jesus won His greatest victory! It was
unnaturally dark on Friday afternoon at Jesus’ death. But a bright, new and
glorious day is shining on this Easter dawn!
Jesus is alive! He is risen! He is
risen indeed! Nothing can stop Him. The Roman seal on the tomb door could not
keep Jesus in the grave, just like the locked door in the upper room could not
keep the resurrected Jesus out.
Jesus’ burial clothes lie in a heap
inside the grave. He won’t be needing them anymore. The second angel is sitting
where Jesus’ corpse once lay. The angel fills the dark tomb with his brilliant
glory.
We Christians can learn a lesson from
the angel. The outcome of the battle between heaven and hell has been
decided. The devil is defeated. Sin is conquered. Death is dead. Jesus is
alive. The tomb is empty. The angel is sitting on the stone.
Now we can sit down and relax.
At the funeral home.
In the office.
At the dinner table.
Yes, even on the sideline of the
soccer field.
Listen to the words of the angel as
he's just sitting there: “You are looking for Jesus, who was crucified. He
is not here; he has risen, just as he said. Come and see the place where he
lay.” Believe those words. Then put them into practice. Sit back and relax.
Worship Theme:
Hope Restored. The certain hope of eternal life with God is founded on the
sacrificial death and victorious resurrection of Christ. God had promised this
ancient hope in the Garden at the dawn of time. God had carried this ancient
hope in his Word through the ages. How did the disciples fail to anticipate the
resurrection? How did the teachers and people of Israel fail to see the Messiah
God had promised and delivered? They let their wants and cultural expectations
color their view of Scripture, and hope was lost. But God restored this ancient
hope by raising Jesus from the dead and pointing his people back to his
promises.
First
Lesson: Acts 24:10-21 When the governor motioned for
him to speak, Paul replied: "I know that for a number of years you have
been a judge over this nation; so I gladly make my defense. 11 You
can easily verify that no more than twelve days ago I went up to Jerusalem to
worship. 12 My accusers did not find me arguing with anyone at the
temple, or stirring up a crowd in the synagogues or anywhere else in the city.
13 And they cannot prove to you the charges they are now making against
me. 14 However, I admit that I worship the God of our fathers as a
follower of the Way, which they call a sect. I believe everything that agrees
with the Law and that is written in the Prophets, 15 and I have the
same hope in God as these men, that there will be a resurrection of both the
righteous and the wicked. 16 So I strive always to keep my
conscience clear before God and man. 17 "After an absence of
several years, I came to Jerusalem to bring my people gifts for the poor and to
present offerings. 18 I was ceremonially clean when they found me in
the temple courts doing this. There was no crowd with me, nor was I involved in
any disturbance. 19 But there are some Jews from the province of
Asia, who ought to be here before you and bring charges if they have anything
against me. 20 Or these who are here should state what crime they
found in me when I stood before the Sanhedrin-- 21 unless it was
this one thing I shouted as I stood in their presence: 'It is concerning the
resurrection of the dead that I am on trial before you today.'"
1. How was the resurrection
of Christ central to the issue that faced Paul?
Epistle: 1 Peter 1:17-21 Since you call on a Father who judges each man's work impartially, live
your lives as strangers here in reverent fear. 18 For you know that
it was not with perishable things such as silver or gold that you were redeemed
from the empty way of life handed down to you from your forefathers, 19
but with the precious blood of Christ, a lamb without blemish or defect.
20 He was chosen before the creation of the world, but was revealed in
these last times for your sake. 21 Through him you believe in God,
who raised him from the dead and glorified him, and so your faith and hope are
in God.
2. Why does Peter encourage
us to live as "strangers" while here on this earth?
Gospel: Luke 24:13-35 Now that same day two of them
were going to a village called Emmaus, about seven miles from Jerusalem.
14 They were talking with each other about everything that had happened.
15 As they talked and discussed these things with each other, Jesus
himself came up and walked along with them; 16 but they were kept
from recognizing him. 17 He asked them, "What are you discussing
together as you walk along?" They stood still, their faces downcast.
18 One of them, named Cleopas, asked him, "Are you only a visitor to
Jerusalem and do not know the things that have happened there in these
days?" 19 "What things?" he asked. "About Jesus
of Nazareth," they replied. "He was a prophet, powerful in word and
deed before God and all the people. 20 The chief priests and our
rulers handed him over to be sentenced to death, and they crucified him;
21 but we had hoped that he was the one who was going to redeem Israel.
And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They
went to the tomb early this morning 23 but didn't find his body.
They came and told us that they had seen a vision of angels, who said he was
alive. 24 Then some of our companions went to the tomb and found it
just as the women had said, but him they did not see." 25 He
said to them, "How foolish you are, and how slow of heart to believe all
that the prophets have spoken! 26 Did not the Christ have to suffer
these things and then enter his glory?" 27 And beginning with
Moses and all the Prophets, he explained to them what was said in all the
Scriptures concerning himself. 28 As they approached the village to
which they were going, Jesus acted as if he were going farther. 29
But they urged him strongly, "Stay with us, for it is nearly evening; the
day is almost over." So he went in to stay with them. 30 When
he was at the table with them, he took bread, gave thanks, broke it and began
to give it to them. 31 Then their eyes were opened and they
recognized him, and he disappeared from their sight. 32 They asked
each other, "Were not our hearts burning within us while he talked with us
on the road and opened the Scriptures to us?" 33 They got up
and returned at once to Jerusalem. There they found the Eleven and those with
them, assembled together 34 and saying, "It is true! The Lord
has risen and has appeared to Simon." 35 Then the two told what
had happened on the way, and how Jesus was recognized by them when he broke the
bread.
3. Why do you think Jesus
didn't reveal his identity to the Emmaus disciples?
4. They had just told Jesus
not to go on because of the approaching night. But once Jesus revealed
himself, why did they quickly go back to Jerusalem?
5. What lessons can we
learn from the account of the Emmaus disciples?
Answers:
1. After his arrest at the
temple, Paul stood before the Sanhedrin. The session erupted into a brawl when
Paul asserted his belief in the resurrection, a divisive issue for Pharisees
and Sadducees, and the Roman officer had to remit Paul to the regional
governor. In this lesson, Paul is on trial in Caesarea before Governor Felix.
The Sanhedrin had hired the lawyer Tertullus to accuse Paul of leading the
Nazarene sect. In Paul’s reply to Tertullus he asserts that Christianity is no
sect, but agrees with all that is written in the Law and the Prophets. It is
the Pharisees and the Sadducees that abandoned Scripture and became a sect
without hope. We hold to the ancient hope of Scripture: the resurrection of the
dead.
2. It will always be a
temptation for Christians to set their hearts on what they can see ¾ temporary settings ¾ material things, institutions, approval from others,
etc. It is a lifelong struggle to learn that everything visible is
perishable while what is not seen has lasting value. As Christians, we
need to remember that we live in tents ¾ because we are not yet home.
3. It gave the disciples
the chance to openly confess their unbelieving doubts. Jesus was
providing them the opportunity to learn from him again as he reviewed what the
Scriptures had to say about the Messiah.
4. Their hearts were
burning within them. They couldn't keep the joy of this wonderful message to
themselves, so they had to tell the others in Jerusalem.
5. For these two disciples
on the road, it was a day of great puzzlement, sadness, and disillusionment.
They left the Holy City having heard the report of the women and Peter and
John. But their understanding of God’s plan of salvation was deficient: they
weren’t expecting a resurrection! John puts his finger on the disciples’
problem. “They still did not understand from Scripture that Jesus had to rise
from the dead.” (John 20:9). Their sight, logic, emotions, and expectations had
led them to abandon what Scripture said. But our gracious Lord comes and
identifies the problem: they are not believing all that the prophets have
spoken. They chose only to believe those parts of Scripture that met their
preconceived notions of what the Messiah should be. Our Lord addresses the
problem by explaining all the Scriptures that showed the Christ had to die and
rise. How well did they learn the lesson? They marveled at how he opened the
Scriptures to them and restored that ancient hope!
Putting your faith into action
The
Holy Scriptures forcefully testify: The human nature has been personally united
with the divine nature in Christ. It was
glorified and exalted to the right hand of God’s majesty and power. After the form of a servant had been laid
aside, the human nature did receive—apart from, and over and above its natural,
essential, permanent properties—special, high, great, heavenly privileges in
majesty, glory and power. It has them
not only in this world, but also in that which is to come. So we conclude about the work of Christ’s
office: the human nature in Christ is equally used. It has its power and efficacy. This is true not only from, and according to,
its natural attributes, but chiefly from, and according to, the majesty and
power that it has received through the personal union, glorification, and
exaltation…
According
to His received human nature through the personal union, Christ has
glorification, or exaltation. What His
received human nature is capable of beyond the natural properties, without
becoming annihilated, no one can know better than the Lord Christ Himself. He has revealed this in His Word, as much as
is needful for us to know. We must
simply believe everything for which we have clear, certain testimonies in the
Scriptures in this matter. We should in
no way argue against it, as though the human nature in Christ could not be
capable of the same. – Formula of Concord, Solid Declaration, Article VIII: The
Person of Christ (paragraphs 51, 53)
Hymns:
333 v1-4; 160; 741; 333 v5-6
1 This joyful
Eastertide
Away with sin and sorrow!
My love, the Crucified,
Has sprung to life this morrow.
Refrain:
Had Christ, who once was slain,
Not burst his three-day prison,
Our faith had been in vain:
But now is Christ arisen, arisen, arisen;
But now is Christ arisen.
2 Death’s flood has
lost its chill
Since Jesus crossed the river;
Lover of souls, from ill
My passing soul deliver.
Refrain
3 My flesh in hope
shall rest
And for a season slumber
Till trump from east to west
Shall wake the dead in number.
Refrain
Text: George R. Woodward, 1848–1934.
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