Not the same
Acts
2:1-21 When the day of
Pentecost came, they were all together in one place. 2 Suddenly a
sound like the blowing of a violent wind came from heaven and filled the whole
house where they were sitting. 3 They saw what seemed to be tongues
of fire that separated and came to rest on each of them. 4 All of
them were filled with the Holy Spirit and began to speak in other tongues as
the Spirit enabled them. 5 Now there were staying in Jerusalem
God-fearing Jews from every nation under heaven. 6 When they heard
this sound, a crowd came together in bewilderment, because each one heard them
speaking in his own language. 7 Utterly amazed, they asked:
"Are not all these men who are speaking Galileans? 8 Then how
is it that each of us hears them in his own native language? 9
Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia,
Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of
Libya near Cyrene; visitors from Rome 11 (both Jews and converts to
Judaism); Cretans and Arabs-- we hear them declaring the wonders of God in our
own tongues!" 12 Amazed and perplexed, they asked one another,
"What does this mean?" 13 Some, however, made fun of them
and said, "They have had too much wine." 14 Then Peter
stood up with the Eleven, raised his voice and addressed the crowd:
"Fellow Jews and all of you who live in Jerusalem, let me explain this to
you; listen carefully to what I say. 15 These men are not drunk, as
you suppose. It's only nine in the morning! 16 No, this is what was
spoken by the prophet Joel: 17 "'In the last days, God says, I
will pour out my Spirit on all people. Your sons and daughters will prophesy,
your young men will see visions, your old men will dream dreams. 18
Even on my servants, both men and women, I will pour out my Spirit in those
days, and they will prophesy. 19 I will show wonders in the heaven
above and signs on the earth below, blood and fire and billows of smoke.
20 The sun will be turned to darkness and the moon to blood before the
coming of the great and glorious day of the Lord. 21 And everyone
who calls on the name of the Lord will be saved.'
Grace to you and peace from God the Father and our Lord Jesus Christ, who gave
himself for our sins to rescue us from this present evil age, according to the will of our God and
Father. To him be the
glory forever and ever. Amen.
If you Google “Pentecost”
images and you will discover all kinds of Pentecost type images, artwork,
icons, and symbols. Undoubtedly, the one image that will appear first in your
Google search is the “Pentecost” artwork by Jean Restout II. It is just not the
same as the others!
This masterpiece of the 18th
century is enormous. The painting is 15 ½ feet x 25 ½ feet. The painting once
adorned the refectory (dining room) of the Abbey of Saint-Denis outside Paris.
It has been part of the artwork of the Louvre in Paris since 1944.
Jean Restout II’s masterpiece
is not like other Pentecost paintings. He captures the high drama of the events
of that day! The apostles demonstrate all kinds of emotion at the outpouring of
the Holy Spirit – fear, awe, amazement, power, humility, etc. Mary, the mother
of Jesus, stands at the center. She appears calm and blessed. It is very
similar to the way I picture Mary with the angel Gabriel at the Annunciation or
when the shepherds show up in the stable at Jesus’ birth or with Simeon at the
temple with the eight-day-old Jesus.
Mary and the disciples were
not the same after Pentecost, either!
Before the Festival of
Pentecost, Mary and Jesus’ brothers questioned Jesus’ divinity and authority,
and on at least one occasion thought that He was “out of His mind” (Matthew
12:46; Mark 3:21). Peter was not strong enough to stand up for Jesus to a servant
girl (Matthew 26:69). James and John jockeyed for positions of power. Thomas
doubted. The rest of the disciples took turns questioning, refusing to believe,
and cowering in fear.
When the day of Pentecost came, Jesus’ male and
female disciples were all together in one place – perhaps the same place that
Jesus and the disciples had used for the Passover Meal seven weeks earlier. Suddenly
a sound like the blowing of a violent wind came from heaven and filled the
whole house where they were sitting. They saw what seemed to be tongues of fire
that separated and came to rest on each of them. All of them were filled with
the Holy Spirit and began to speak in other languages as the Spirit enabled
them. The apostolic band, once cowering in an upper room behind locked
doors, now is filled with God’s Holy Spirit, filled with boldness, filled with
courage, filled with the fire of God’s Word.
What they once were, we still
are. What they became by the power of the Holy Spirit, we pray to become.
We hear Jesus speaking to us
in His Word; we’ve memorized His commandments; we’ve promised faithfulness in
our confirmation vows; and yet, we so often do what we want, when we want, as
often as we want. We just ignore what God, along with His prophets and
apostles, have been telling us. We don’t think that our sins are really all
that serious or that there could be any eternal consequences waiting for us
because of our sins.
We promise to be faithful,
even to the point of death, unless the weather is bad or the weather is nice, unless
there is a soccer game or a basketball tournament or a vacation planned. We
don’t think we need God’s Word. We don’t think we need the Lord’s Supper.
We commit ourselves to the
Lord in our youth or adult confirmation ceremony, but then we cower in fear
when someone questions our God. We hide our faith, our Christianity, our
Lutheranism, behind locked doors because we are afraid of behind challenged,
confronted, or bullied.
We trust in the Lord when
things are going well, but are so quick to doubt God’s love when the car breaks
down, the bank account is depleted or the doctor’s prognosis is not good.
We love it when Jesus is
displaying His power in healing our child in the hospital room, but then think
He is “out of His mind” when we are at the funeral home.
This is often the way we are …
but, we don’t want to be that way anymore.
That’s why the Festival of
Pentecost is so important. It is one of the three high festivals of the
Christian Church year – along with Christmas and Easter. Pentecost reminds us
of the outpouring of the Holy Spirit that Jesus promised His disciples.
The Holy Spirit came on you
with power at your Baptism. You were anointed with the Holy Spirit when the
pastor poured water and Word over your head. That’s the moment when the Spirit
cleaned house in your heart. He threw the devil out and made room for Jesus’
throne.
The Holy Spirit comes on you
with power in the Lord’s Supper. You have lived the past week trying to fulfill
your vocation as a parent, child, employer, employee, citizen, etc. You are
weak and worn out. You have sullied your reputation and Christ’s good name. You
have done and said some things that you are not proud of. You need the
Sacrament of the Lord’s Supper. It is in this meal where the Spirit strengthens
your soul, feeds your faith, and nourishes you with the body and blood of the
eternal Son of God for another week in your vocation.
The Holy Spirit comes on you
at the beginning of each worship service or when you are kneeling beside your
bed in confession. The Spirit uses His Word to change you. Change in the
Christian Church is all about repentance. The Spirit confronts you with the Law
as the wayward and erring soul you are. He shows you the severity of your sins
and how you along with the help of wicked men put Jesus to death by nailing Him
to the cross (Acts 2:23). The Spirit then uses the Gospel to rescue your broken
soul with the promise of forgiveness in Christ Jesus. He tells you again and
again that God raised Jesus from the dead, freeing Him from the agony of death,
because it was impossible for death to keep its hold on the Son of God (Acts
2:24). This is the kind of change that the Holy Spirit brings again and again
through confession and absolution, Word and Sacrament.
This is not the kind of change
that happens at home; nor does it happen overnight. Rather, this change comes
upon you slowly and gradually as the Spirit is working in His temple here in
church through liturgy, Scripture readings, and hymns; at the pew, font,
pulpit, altar, and communion rail.
Look forward to no longer
being the same. The Holy Spirit is at work in you. Discouraged folks, He will
cheer you up. Dishonest folks, He will lead you to confess up. Sour folks, He
will sweeten you up. Gossipers, He will shut you up. Lukewarm folks, He will
fire you up. Dry bones, He will liven you up.
The crowds at that first
Pentecost asked a very Lutheran question: “What does this mean?” (Acts 2:12) What
does Pentecost mean? It means that we aren’t the same as we were before. You
aren’t even the same as you were when you walked into church this morning. The
outpouring of the Holy Spirit means that you and I can have a renewed,
restored, and right relationship with God now and forever. It means that we can
live a life of faith that begins to transform our hearts and minds to be like
Christ. It means that we have been given an abundant, eternal, and purposeful
life in and for Jesus Christ.
After the Pentecost event, the
apostles were never the same! I don’t know if any of the other followers of
Jesus – besides His mother, Mary, and John, the disciple whom He loved – had
the courage to climb Golgotha’s hill on Friday afternoon. They may or may not
have seen the crucified Christ.
But they certainly saw the
resurrected Christ (Acts 1:3)! He appeared to hundreds of witnesses over 40
days.
They received the outpouring of
the Holy Spirit (Acts 2:17)! They were a portion of the fulfillment of Joel’s
prophecy: “In the last days, God
says, I will pour out my Spirit on all people. Your sons and daughters will
prophesy, your young men will see visions, your old men will dream dreams.”
On the surface, the apostles
look the same. Peter is still bold. Nathanael is still contemplative. Philip is
still calculating. Andrew is still identifying. Thomas is still validating.
They look the same. But they aren’t
…
They have seen the resurrected
Christ! They have received the Holy Spirit!
Peter is no longer afraid of
servant girls beside an early morning fire. Now he is preaching boldly to
thousands gathered in Jerusalem (Acts 2:14).
Philip is no longer wondering
how so many can be fed on a hillside (John 6:5). Now he is driving out evil
spirits and baptizing Ethiopian eunuchs (Acts 8).
James, Jude, and the other
brothers of Jesus are no longer unbelievers. Now they are bold witnesses for
the risen Christ (1 Corinthians 15:7; Jude).
James and John are no longer
arguing over places in God’s kingdom. Thomas is no longer doubting Christ’s
resurrection. John is no longer streaking away from temple guards. Instead,
John was imprisoned on the island of Patmos, the rest of the apostles were put
to death by crucifixion, fire, stoning, or heathen spears. They were no longer
hiding behind locked doors. Instead, they boldly preached Christ’s name in
Jerusalem, in Judea and Samaria, and to the ends of the earth.
The risen Christ has appeared
to them. The heavenly Father has forgiven them. The Holy Spirit dwells within
them. They are not the same. And because they are different, so is the world.
The Holy Spirit has been
poured out on you in your Baptism. The heavenly Father has forgiven you in the
Absolution following your confession of sins. The risen Christ speaks to you in
your Bible. The Triune God sends you home with His threefold blessing.
The Holy Spirit changes you.
He makes you bold to preach your faith. He makes you confident to live your
faith. He makes you faithful to live your faith. He makes you expectant, ready
to die for your faith.
The apostles were not the same
after their dramatic encounter with the Triune God … and neither are you. Amen.
Come,
Holy Spirit, fill the hearts of your faithful people, and kindle in them the
fire of your love. Amen.
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