Worship Helps for Advent 1

Art: Noah's Building of the Ark
Artist: Edward Hicks, 1846

Worship Theme: This Sunday we begin a new Church Year with the season of Advent. In Advent the Word of God bids us prepare for the coming of Christ. The readings for Advent have this urgency to them: Since he is surely coming again in judgment, we desperately need for him to come to us first in grace. For without that coming in grace we will perish at his coming in judgment.

Prayer of the Day:
Stir up your power, O Lord, and come.  Protect us by your strength and save us from the threatening dangers of our sins; for you live and reign with the Father and the Holy Spirit, one God, now and forever.

Old Testament: Genesis 6:9-22; 7:11-23
9This is the account about the development of Noah’s family.
Noah was a righteous man, a man of integrity in that generation. Noah walked with God. 10Noah became the father of three sons: Shem, Ham, and Japheth. 11In the sight of God the earth was morally corrupt, and the earth was filled with violence. 12God looked at the earth and saw that it was corrupt, for all flesh was corrupt in all their ways on the earth.
13So God said to Noah, “I have decreed the end of all flesh, because the earth is filled with violence because of them. Now I am going to destroy them along with the earth.
14“Make an ark of gopher wood. Make rooms in the ark. Seal it inside and outside with pitch. 15This is how you are to make it: The length of the ark is to be 450 feet, its width 75 feet, and its height 45 feet. 16Make a roof for the ark, and leave an eighteen-inch opening just under the roof. Place a door on the side of the ark. Make it with lower, second, and third decks.
17“I myself am about to bring a flood of waters on the earth, in order to destroy all flesh under the sky that has the breath of life. Everything that is on the earth will die, 18but I will establish my covenant with you. You shall come into the ark—you, your sons, your wife, and your sons’ wives with you. 19You shall bring a pair (male and female) of every kind of living flesh into the ark with you to keep them alive. 20Include the birds according to their kinds, the livestock according to their kinds, every creeping thing on the ground according to their kinds. Two of every sort shall come to you, so you can keep them alive. 21Take with you every type of food that is eaten, and store it for yourself, so it can be used as food for you and for them.”
22So that is what Noah did. He did everything that God commanded him, just as he had been told.
7:11In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that very day, all the fountains of the great deep burst open, and the floodgates of the sky were opened. 12The rain came down on the earth for forty days and forty nights.
13On that same day Noah, Noah’s sons Shem, Ham, and Japheth, Noah’s wife, and the three wives of his sons along with them, entered the ark. 14They went in with every animal according to its kind, all the livestock according to their kinds, every creeping thing that creeps on the earth according to its kind, and everything that flies according to its kind, flying birds of every sort. 15Pairs of all the animals that have the breath of life in them went to Noah in the ark. 16A male and female of each animal that breathes went in, just as God had commanded Noah. Then the Lord shut Noah in.
17The flood kept coming on the earth for forty days. The waters became deeper and lifted up the ark until it floated high above the earth. 18The water kept increasing and overwhelmed the earth, and the ark was carried along on the surface of the water. 19The water overwhelmed the earth. All the high mountains that were under the entire sky were covered. 20The waters rose more than twenty feet above the mountains and covered them. 21All living creatures that moved on the earth perished, including birds, livestock, wild animals, every creeping thing that crawls on the earth, and all mankind. 22Everything that breathed the breath of life through its nostrils, that is, everything that was on the dry land, died. 23Every living thing that was on the face of the earth was wiped out, including mankind, livestock, creeping things, and birds of the sky. They all were wiped off the earth. Only Noah was left, as well as those who were with him in the ark.

1. What was God thinking during this time in human history?

2. What was God’s plan?

3. Why did Noah find favor with God?

4. What was Noah to take into the ark?

Epistle: 1 Peter 3:18–22
18Christ also suffered once for sins in our place, the righteous for the unrighteous, to bring you to God. He was put to death in flesh but was made alive in spirit, 19in which he also went and made an announcement to the spirits in prison. 20These spirits disobeyed long ago, when God’s patience was waiting in the days of Noah while the ark was being built. In this ark a few, that is, eight souls, were saved by water. 21And corresponding to that, baptism now saves you—not the removal of dirt from the body but the guarantee of a good conscience before God through the resurrection of Jesus Christ. 22He went to heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

5. When and why did Jesus descend into hell?

6. What does baptism do for us, just as the flood did for Noah?

7. Peter makes a rather unusual connection in verse 21. He connects our baptisms and Jesus’ resurrection. See Romans 6:3,4. What is the connection?

Gospel: Mark 13:32-37
32“No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. 33Watch! Be alert and pray, because you do not know when the time will come. 34It is like a man going away on a journey. When he left his home, he put his servants in charge and assigned what each one was to do. He also commanded the doorkeeper to keep watch. 35Therefore keep watch, because you do not know when the owner of the house is coming: whether in the evening, or at midnight, or when the rooster crows, or early in the morning. 36If he comes suddenly, do not let him find you sleeping. 37What I say to you, I say to everyone: Keep watch!”

8. Who can predict the day when “heaven and earth will pass away?”

9. Since we know the end of the world will come out of the blue, unexpectedly, what should our lives be like?


Answers:
1. His Spirit had been contending with mankind, trying to lead them to give up their wickedness and turn to him. But he could no longer do that. He saw how wicked people had become. He was grieved over what he saw, and his heart was filled with pain.

2. He would give people 120 years, and then he would destroy mankind. Some might see God as vindictive in his destruction of the world. But when you understand his righteousness and then see the terrible depths to which his creation had sunk, you have to be impressed that he would wait another merciful 120 years before taking action.

3. Noah found favor with God because God had given Noah his grace and mercy, and he led Noah to believe in him. Noah’s life reflected God’s love.

4. He was to take his wife, three sons, and their wives. Later we learn that in addition to the two of each kind of unclean animal (an animal not used for eating), Noah was to also take with him seven of every kind of clean animal (to then be used for eating and sacrificing). He was also to take food provisions into the ark. (At this time God had not yet given people permission to eat animals.)

5. Jesus descended into hell after he came back alive, Peter says. We understand this to mean that he did so early Easter Sunday morning. Jesus went, body and soul, to the only place in the universe where spirits are in prison―hell. He went there to preach to them. We gather he preached to the spirits in hell his victory over death: If he had won, they had lost forever. How Jesus went to hell, we do not know, but since he proved that he had taken all the devil's might from him, we know that neither hell nor the devil can take captive or injure us.

6. The water of the flood drowned everyone else in the world, but it floated the ark, so it saved Noah and his family. In the same way, God's Word and the water of baptism save us. They wash away all our sin, so they give us a clean conscience before God. They plug us into the power of Jesus' resurrection. They comfort us when we suffer for our faith in Jesus.

The waters of the flood destroyed everything on earth. At the same time, it raised the ark up above this destruction. The water of Baptism has raised us above God’s condemnation of the world, and it will also raise us up above the destruction coming on the world on the Last Day. In our Baptism liturgy, it mentions that in our Baptism we are placed in the Ark of the Christian Church, rising up to the Lord while fire destroys the world below you.

7. Through Baptism we are linked with Jesus’ death, and so we are linked with his resurrection. Because Jesus rose, free from our sins, we live to serve our Lord in purity right now. This link with Jesus’ death and resurrection is the reason why our Paschal Candle which sits by the font is lit only for Baptisms, funerals and the season of Easter.

8. No one knows. As part of his humility, not even Jesus knew the time for Judgment Day. God has the specific time set for Judgment Day. No one can discover that with his or her logical calculations.

9. Instead of being caught up in the busyness of our world, we should be watchful and on our guard against falling away. We should be busy with the assigned tasks he has given us so we can impact the world with the gospel in whatever scheduled time is left.


Putting your faith into action

A reading from the Book of Concord for the First Sunday in Advent
Christians should regard and recognize the actual transgression of God’s commandments as sin; but sin is also that horrible, dreadful hereditary sickness by which the entire human nature is corrupted.  This should above all things be regarded and recognized as sin indeed.  Yes, it is the chief sin, which is a root and fountainhead of all actual sins.  Dr. Luther called it “nature sin” or “person sin.”  He says this to show that, even if a person would not think, speak, or do anything evil (which, however, is impossible in this life, since the fall of our first parents), his nature and person are nevertheless sinful.  Before God they are thoroughly and utterly infected and corrupted by original sin, as by a spiritual leprosy.  Because of this corruption and because of the fall of the first man, the human nature or person is accused or condemned by God’s Law.  So we are by nature the children of wrath, death, and damnation, unless we are delivered from them by Christ’s merit.

Article XIX of the Augsburg Confession teaches: God is not a creator, author, or cause of sin.  By the instigation of the devil through one man, sin (which is the devil’s work) has entered the world.  Even today, in this corruption, God does not create and make sin in us.  Original sin is multiplied from sinful seed, through fleshly conception and birth from father and mother. – Formula of Concord, Solid Declaration, Article I, Original Sin (paragraphs 5-7)


Savior of the nations, come; Virgin's Son, make here your home.
Marvel now, O heav'n and earth, That the Lord chose such a birth.

Not by human flesh and blood, By the Spirit of our God
Was the Word of God made flesh, Woman's offspring, pure and fresh.

Wondrous birth! O wondrous Child Of the virgin undefiled,
Though by all the world disowned, Yet to be in heav'n enthroned!

From the Father's throne he came And ascended to the same,
Captive leading death and hell -- High the song of triumph swell!

Praise to God the Father sing, Praise to God the Son, our King,
Praise to God the Spirit be Ever and eternally.

Text and Tune: public domain. *Setting: c 1993  Kermit G. Moldenhauer.


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