Worship Helps for Pentecost 11
The Gathering of the Manna
Artist: Dirk Bouts
Date: c. 1465
Worship Theme: Many
Christian churches stress social action. Feeding the hungry is important for
Christians. God commands acts of mercy. Sadly, however, many churches offer
little more than physical bread, bread that does not last. Bread is necessary
for this life, but Jesus wants his Church to focus on offering the Bread of
Life (Jesus himself, the Word of God). This Bread nourishes our souls, not just
now, but for all eternity.
Old Testament: Exodus 16:2–20
2The entire Israelite community grumbled against Moses and
Aaron in the wilderness. 3The Israelites said to them, “If only we
had died by the Lord’s hand in the
land of Egypt, when we sat around pots of meat and ate as much food as we
wanted, but now you have brought us out into this wilderness to have this whole
community die of hunger.”
4Then the Lord
said to Moses, “Watch what I will do. I will rain down bread from heaven for
you, and the people will go out each day and gather enough for that day. In
this way I will test whether they will follow my instructions or not. 5On
the sixth day they will prepare what they bring in, and it will be twice as
much as they gather on the other days.”
6So Moses and Aaron said to all the Israelites, “At
evening you will know that it was the Lord
who brought you out of the land of Egypt, 7and in the morning you
will see the Glory of the Lord,
because he has heard your constant grumbling against the Lord. Who are
we that you should grumble against us?”
8Moses said, “Now the Lord will give you meat to eat in the
evening and as much bread as you want in the morning, because the Lord has heard your grumbling against
him. Who are we? Your grumbling is not against us but against the Lord.”
9Then Moses said to Aaron, “Tell the entire
Israelite community, ‘Come before the Lord,
because he has heard your grumbling.’” 10As Aaron spoke to the
entire Israelite community, they turned toward the wilderness, and suddenly the
Glory of the Lord appeared in the
cloud.
11The Lord
spoke to Moses: 12“I have heard the grumbling of the Israelites. Say
to them, ‘At evening you will eat meat, and in the morning you will eat bread
until you are full. Then you will know that I am the Lord your God.’”
13So in the evening quail came and
covered the camp, and in the morning a layer of dew surrounded the camp. 14When
the layer of dew was gone, there were thin flakes on the surface of the
wilderness, thin as frost on the ground. 15When the Israelites saw
it, they said to one another, “What is it?” because they did not know what it
was.
Moses said to them, “This is the bread
which the Lord has given to you as
food to eat. 16This is what the Lord
has commanded: All of them are to gather as much of it as they need to eat. You are to take an omer per person
based on the number of people each of you has in your tents.”
17The Israelites did this, and some
gathered more, some less. 18When they measured it with an omer, the
one who gathered more did not have too much, and the one who gathered less did
not have too little. All of them gathered as much as they needed to eat. 19Moses
said to them, “No one is to leave any of it until morning.” 20However,
they did not listen to Moses. Some of them left part of it until morning, and
it became full of worms and stank. So Moses was angry with them.
1. Why did all Israel grumble against Moses and Aaron?
2. Whenever we grumble, against whom are we grumbling?
(See 16:8)
3. How did the LORD provide for his grumbling people?
Epistle: 1 Corinthians
10:1–5, 11–13
For I do not want you to be unaware,
brothers, that our fathers were all under the cloud and all passed through the
sea, 2and they were all baptized into Moses in the cloud and in the
sea. 3They all ate the same spiritual food 4and all drank
the same spiritual drink, for they drank from the spiritual rock that
accompanied them—and that rock was Christ! 5Nevertheless, God was
not pleased with most of them. He had them die in the wilderness.
11All these things that were
happening to them had meaning as examples, and they were written down to warn
us, to whom the end of the ages has come.
12So let him who thinks he stands be
careful that he does not fall. 13No testing has overtaken you except
ordinary testing. But God is faithful. He will not allow you to be tested
beyond your ability, but when he tests you, he
will also bring about the outcome that you are able to bear it.
4. How would you respond if someone says, “I know God
severely punished people long ago, but things changed once Jesus died on the
cross”? (See 10:11)
5. Can a Christian lose his or her faith? (See 10:12)
Gospel: John 6:24–35
24When the crowd saw that neither
Jesus nor his disciples were there, they got into the boats and went to
Capernaum looking for Jesus. 25When they found him on the other side
of the sea, they asked him, “Rabbi, when did you get here?”
26Jesus answered them, “Amen, Amen, I
tell you: You are not looking for me because you saw the miraculous signs, but
because you ate the loaves and were filled. 27Do not continue to
work for the food that spoils, but for the food that endures to eternal life,
which the Son of Man will give you. For on him God the Father has placed his
seal of approval.”
28So they said to him, “What should
we do to carry out the works of God?”
29Jesus answered them, “This is the
work of God: that you believe in the one he sent.”
30Then they asked him, “So what
miraculous sign are you going to do, that we may see it and believe you? What
miraculous sign are you going to perform? 31Our fathers ate the
manna in the wilderness, just as it is written, ‘He gave them bread from heaven
to eat.’”
32Jesus said to them, “Amen, Amen, I
tell you: Moses did not give you the bread from heaven, but my Father gives you
the real bread from heaven. 33For the bread of God is the one who
comes down from heaven and gives life to the world.”
34“Sir,” they said to him, “give us
this bread all the time!”
35“I am the Bread of Life,” Jesus
told them. “The one who comes to me will never be hungry, and the one who
believes in me will never be thirsty.
6. What kind of bread were the people interested in having
from Jesus? What kind of bread did Jesus offer? How did the people
misunderstand?
7. What did Jesus mean when he said: “I am the bread of
life. He who comes to me will never go hungry, and he who believes in me will
never be thirsty”?
Answers:
1. Israel was in a difficult spot: They had very little to
eat.
2. Whenever we grumble, we are grumbling against the LORD.
Yet he has put us where we are. He promises to provide all his children need,
and he has been so kind, so often. He forbids grumbling. So why do we grumble?
3. From heaven the LORD daily provided Manna (Hebrew for
“What in the world …?”) It was “white like coriander seed and tasted like
wafers made with honey” (16:31). On this particular day, the LORD also provided
quail.
4. If someone claims that Old Testament Bible stories
about God punishing people do not apply to us, we should tell them that the New
Testament says that all those stories are meant to warn us and to keep us from
setting our hearts on evil things, as people long ago did.
5. Sadly, yes, a Christian can lose his or her faith. We
need this warning whenever we think we are standing firm on our own. When we
feel unsure of our future and sorry for our sins, we need the comfort only the
Gospel gives.
6. The people were interested in having physical bread.
Jesus offered “food that endures to eternal life.” The people still thought
that Jesus was offering physical bread that would last forever.
7. Jesus is talking about faith in him as the Savior from
sin. While Jesus also promises to provide for our daily, earthly needs, here he
is focusing on the eternal needs of our souls. Through faith in Jesus, the
Bread of Life, we can be assured that we will never go spiritually hungry or
thirsty.
Putting your faith
into action
At a buffet restaurant each customer chooses an
appropriately sized serving so that there is no leftover food to pick up from
the tables. If there are lots of leftovers it means the customer demonstrated a
lack of control and bad judgment. When God gave the Israelites manna for food, he
promised to provide all the manna each person needed. But some doubted. They
saw the delicate nature of the manna and how it appeared like frost. They came
to the logical conclusion that such light nourishment would not be enough, so
some gathered more than they could eat. But the excess manna spoiled, became
insect-infested, and smelled horrible. God promises to give us “all that we
need to support this body and life” (Martin Luther’s explanation to the First
Article of the Apostles’ Creed). If we trust God’s Word, we can be satisfied in
having what we need. “Take all you need,” says God, “but use all you take in service
to my world.”
[NEGATIVE STATEMENTS]
We reject the following teaching of the popes and monks:
after regeneration a person can completely fulfill God’s Law in this life, and
through this fulfillment of the Law he is righteous before God and merits
eternal life.
On the other hand, the enthusiasts should be rebuked with
great seriousness and zeal. They should
not be tolerated in any way in God’s Church.
They imagine that God, without any means, without the hearing of the
divine Word, and without the use of the holy Sacraments, draws people to
Himself, enlightens, justifies, and saves them.
We should also rebuke those who imagine that in conversion
and regeneration God creates a new heart and new person in such a way that the
substance and essence of the old Adam, and especially the rational soul, are
completely destroyed, and a new essence of the soul is created out of
nothing. St. Augustine clearly rebukes this
error in ‹his comments on› Psalm 25, where he quotes the passage from Paul [in
Ephesians 4:22], “Put off your old self …”
Augustine explains this in the following words: Lest anyone might think
that the essence of a person is to be laid aside, he explains what it is to lay
aside the old man, and to put on the new, when he says: “Putting away lying,
speak the truth.” – Formula of Concord, Solid Declaration, Article II, Free
Will, paragraphs 79-81
Click on the link to watch a YouTube video
of this hymn.
Rock of Ages, cleft for me, Let me hide myself in thee;
Let the water and the blood From thy riven side which
flowed
Be of sin the double cure: Cleanse me from its guilt and
pow'r.
Not the labors of my hands Can fulfill thy law's demands.
Could my zeal no respite know, Could my tears forever flow,
All for sin could not atone; Thou must save and thou
alone.
Nothing in my hand I bring, Simply to thy cross I cling;
Naked, come to thee for dress, Helpless, look to thee for
grace.
Foul, I to the fountain fly -- Wash me, Savior, or I die!
While I draw this fleeting breath, When mine eyelids close
in death,
When I soar to worlds unknown, See thee on thy judgment
throne,
Rock of Ages, cleft for me, Let me hide myself in thee!
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