Worship Helps for Advent 1

Artwork: The Destruction of Sodom and Gomorrah

Artist: John Martin

Worship Theme: “Advent” comes from the Latin word for “coming” or “arrival.” In today’s Bible readings, Jesus urges us to be ready for his coming. It could be at any time. It will bring far greater destruction than when the Lord leveled Sodom. What a difference that outlook makes in our prayers! How much we long to see our Lord and experience fully the freedom he bought for us with his blood.

First Lesson: Genesis 19:15–17, 23–29   

¹⁵When the dawn came, the angels urged Lot, “Get going! Take your wife and your two daughters who are here, so that you will not be swept away by the guilt of the city.” ¹⁶But Lot was taking too much time, so the men grabbed his hand, his wife’s hand, and the hands of his two daughters, because of the Lord’s compassion for him. They led him out and placed him outside of the city. ¹⁷Then when they had taken them out, one of them said, “Run for your life! Don’t look behind you, and don’t stay anywhere in the plain. Escape to the mountains, so that you are not swept away!”

²³The sun had risen over the land when Lot came to Zoar. ²⁴Then the Lord rained on Sodom and Gomorrah sulfur and fire out of the sky from the Lord. ²⁵He overthrew those cities, as well as all the plain, all the inhabitants of the cities, and whatever grew in the soil.

²⁶But Lot’s wife, who was behind him, looked back, and she became a pillar of salt.

²⁷Abraham got up early in the morning and went to the place where he had stood before the Lord. ²⁸He looked down toward Sodom and Gomorrah and all the land of the plain. As he looked, he saw that the smoke from the land was going up like the smoke from a kiln.

²⁹And so when God destroyed the cities of the plain, God remembered Abraham and brought Lot out through the middle of the devastation, when he overthrew the cities where Lot had lived.

1. How did Lot and his family feel about leaving Sodom? How can you tell?

2. In what ways does this story warn us about the end of the world?

Second Lesson: 1 Thessalonians 3:9–13   

⁹Indeed, how can we thank God enough for you in return for all the joy we have before God on account of you? ¹⁰Night and day we are praying earnestly to see you in person and to supply what is lacking in your faith.

¹¹May God our Father himself and our Lord Jesus direct our way to you. ¹²And may the Lord increase your love and make it overflow for each other and for all people, just as ours does for you, ¹³so that he may establish your hearts as blameless in holiness before our God and Father, when our Lord Jesus comes with all his saints.

3. What does Paul ask the Lord to do within the Thessalonian congregation?

4. What is Paul's underlying concern as he prays?

Gospel: Luke 21:25–36   

²⁵“There will be signs in the sun, moon, and stars. And on the earth nations will be in anguish, in perplexity at the roaring of the sea and the surging waves, ²⁶people fainting from fear and expectation of the things coming on the world, for the powers of the heavens will be shaken. ²⁷And then they will see the Son of Man coming in a cloud with power and great glory. ²⁸But when these things begin to happen, stand up and lift up your heads, because your redemption is near.”

²⁹He told them a parable. “Look at the fig tree and all the trees. ³⁰As soon as they are sprouting leaves, you can see for yourselves and know that summer is actually near. ³¹So also, when you see these things happening, know that the kingdom of God is near. ³²Amen I tell you: This generation will not pass away until all these things happen. ³³Heaven and earth will pass away, but my words will never pass away.

³⁴“Watch yourselves or else your hearts will be weighed down with carousing, drunkenness, and the worries of this life, and that day may come on you suddenly. ³⁵For it will come like a trap on all those who dwell on the face of the whole earth. ³⁶Stay alert all the time, praying that you may be able to escape all these things that are going to happen and that you may be able to stand before the Son of Man.”

5. What will it be like right as Jesus reappears at the end of time?

6. How will God's people react when Jesus returns visibly? (See especially 21:28.)

7. Because of this, what should our daily lives be like now? (See especially 21:34-36).

Answers:

1. Lot and his family hesitated to leave Sodom. Not only did the angels have to urge them to leave, they even had to grab the hands of everyone in the family to lead them safely out of the city.

2. This story warns us not to be so consumed with the things of this world that we can hardly bear to leave them. It warns us that God is dead serious about fiery judgment.

3. Paul has already mentioned how the gospel produced among the Thessalonian Christians great evidences of faith, hope and love (1:3, 3:6). Now Paul prays for more: he not only asks for their inner life to become stronger, but that it also will overflow its love on everyone who will come in touch with them. (Do people recognize this happening in you? Your congregation?)

4. Paul’s concern is that the Thessalonians’ faith is alive and well, and that they will be ready to join the holy ones when Christ reappears. (Is this your priority?)

5. When Jesus reappears, it will terrify people. There will be disturbing signs in the sky, earth and sea. These will cause many to faint from fear, as the heavenly bodies are shaken. (Does the world expect this? Do you?)

6. When God’s people see Jesus coming in his power and glory they will stand secure, knowing this is the great time when Jesus completes his purpose for us and brings us into his eternal kingdom of freedom. (Is this exciting for you? Do you long for this?)

7. Because Jesus could reappear any day, there is no room for us to be distracted with the anxieties or attractions of this world. We should always be focused and ready to stand before Jesus when he returns.

Putting your faith into action

Are you ready? Have all your moments of all your days been spent in preparation for the end? Or, as Jesus said, are you weighed down with all the things that seem so important but really aren’t? There is only one way for us to be prepared for Jesus’ return. The forgiveness Jesus earned on the cross makes us ready. We are clean. We are perfect. We are holy. We can stand up and hold our heads high because we belong to him. Meanwhile, we wait. We wonder when he will come. We take care of the things he has entrusted to us, knowing that we can’t hold onto them forever. The only thing that will last, the most important thing that we possess, is Jesus’ promise. He’s coming, and he’s coming soon. Amen! Come soon, Lord Jesus!

A reading from the Book of Concord for the First Sunday in Advent

People are justified through faith when they believe that they have a reconciled God, not because of our works, but freely, for Christ’s sake.  This is the Gospel because Paul clearly teaches, “By grace you have been saved through faith.  And this is not your own doing; it is the gift of God, not a result of works.”  Now these men say that people merit the forgiveness of sins by these human celebrations.  Paul says to the Galatians, “You are severed from Christ, you who would be justified by the law.”  This means, if you hold that by obeying the Law you merit righteousness before God, Christ will benefit you nothing.  God has presented Christ with the promise that, because of this Mediator, and not because of our righteousness, He wishes to be gracious to us. 

These men hold that God is reconciled and gracious because of the traditions, not because of Christ.  So they take the honor of Mediator away from Christ.  There is no difference between our traditions and Moses’ ceremonies.  Paul condemns Moses’ ceremonies, just as he condemns traditions, because they were regarded as works that merit righteousness.  So the office of Christ and the righteousness of faith were clouded over.  He argues that the forgiveness of sins has been promised not because of our works, but freely, because of Christ if we receive it through faith.  The promise is not received except through faith. – Apology of the Augsburg Confession, Articles XV, Human Traditions (paragraphs 6-10)