Worship Helps for Pentecost 18
Title: Christ teacheth humility
Artist: Robert Scott Lauder
Worship Theme: True greatness is a paradox. It grows
out of seeing ourselves as small and God as great. Such greatness has its
center in love—both God’s great love for us in Christ and our love for our
neighbor. Such love leads to genuine, humble service.
Old Testament: Numbers 12:1-15 Miriam and Aaron began to talk against Moses because of his Cushite wife,
for he had married a Cushite. 2 "Has the LORD spoken only
through Moses?" they asked. "Hasn't he also spoken through us?"
And the LORD heard this. 3 (Now Moses was a very humble man, more
humble than anyone else on the face of the earth.) 4 At once the
LORD said to Moses, Aaron and Miriam, "Come out to the Tent of Meeting,
all three of you." So the three of them came out. 5 Then the
LORD came down in a pillar of cloud; he stood at the entrance to the Tent and
summoned Aaron and Miriam. When both of them stepped forward, 6 he
said, "Listen to my words: "When a prophet of the LORD is among you,
I reveal myself to him in visions, I speak to him in dreams. 7 But
this is not true of my servant Moses; he is faithful in all my house. 8
With him I speak face to face, clearly and not in riddles; he sees the form of
the LORD. Why then were you not afraid to speak against my servant Moses?"
9 The anger of the LORD burned against them, and he left them. 10
When the cloud lifted from above the Tent, there stood Miriam-- leprous, like
snow. Aaron turned toward her and saw that she had leprosy; 11 and
he said to Moses, "Please, my lord, do not hold against us the sin we have
so foolishly committed. 12 Do not let her be like a stillborn infant
coming from its mother's womb with its flesh half eaten away." 13
So Moses cried out to the LORD, "O God, please heal her!" 14
The LORD replied to Moses, "If her father had spit in her face, would she
not have been in disgrace for seven days? Confine her outside the camp for
seven days; after that she can be brought back." 15 So Miriam
was confined outside the camp for seven days, and the people did not move on
till she was brought back.
1. Why did Miriam and Aaron oppose their brother Moses?
2. When God punished Miriam with leprosy, a skin disease,
how did Moses show his humility?
Epistle: James 3:13-18 Who is wise and
understanding among you? Let him show it by his good life, by deeds done in the
humility that comes from wisdom. 14 But if you harbor bitter envy
and selfish ambition in your hearts, do not boast about it or deny the truth.
15 Such "wisdom" does not come down from heaven but is earthly,
unspiritual, of the devil. 16 For where you have envy and selfish
ambition, there you find disorder and every evil practice. 17 But
the wisdom that comes from heaven is first of all pure; then peace-loving,
considerate, submissive, full of mercy and good fruit, impartial and sincere.
18 Peacemakers who sow in peace raise a harvest of righteousness.
3. Who are the truly wise whom James mentions?
4. What does James mean when he says that “peacemakers who
sow in peace raise a harvest of righteousness”?
Gospel: Mark 9:30-37 They left that place and passed through Galilee. Jesus did not want anyone
to know where they were, 31 because he was teaching his disciples.
He said to them, "The Son of Man is going to be betrayed into the hands of
men. They will kill him, and after three days he will rise." 32
But they did not understand what he meant and were afraid to ask him about it.
33 They came to Capernaum .
When he was in the house, he asked them, "What were you arguing about on
the road?" 34 But they kept quiet because on the way they had
argued about who was the greatest. 35 Sitting down, Jesus called the
Twelve and said, "If anyone wants to be first, he must be the very last,
and the servant of all." 36 He took a little child and had him
stand among them. Taking him in his arms, he said to them, 37
"Whoever welcomes one of these little children in my name welcomes me; and
whoever welcomes me does not welcome me but the one who sent me."
5. Why were the disciples afraid to ask Jesus about his
impending death?
6. How are we today like those disciples?
7. What was Jesus’ answer to the disciples’ desire to be
first in the kingdom
of God
Answers:
1. Miriam and Aaron opposed Moses because he had married a
lady from Cush
(the southern part of Egypt ,
in modern terms).
2. Moses showed his humility by crying out to the LORD to
heal Miriam, instead of telling her that she had gotten what she had coming to
her.
3. The truly wise people are the humble. When one is
truly wise, it shows in good deeds and in humility. A truly wise person
is pure, peace-loving, considerate, submissive, merciful, impartial, and
sincere. These virtues are the ones that imitate Christ’s own perfect
gentleness and unselfish service to us.
4. James speaks of people who are humble and try to keep
peace, instead of starting quarrels and perpetuating grudges. They do
things that lead to all sorts of good and right results. He compares
being lowly to putting a seed low into the ground, later the seed of humility
will bring many beautiful results, though at first planting the seed may seem
fruitless.
5. Jesus had told his disciples about the Son of Man
(himself). “They will kill him.” The thoughts of the Twelve seemed
to stop with those words and not even hear Jesus say, “after three days he will
rise.” Betrayal and death did not fit their idea of a Messianic rule.
6. Many Christians today imagine that the chief mark of
the church is worldly success and glory, and that the chief purpose of the
Christian church relates to activities which put the message of a Savior
crucified for sin into the background. They don’t want to hear repeated
references to the ugliness of personal sin and the divine necessity of a sacrificial
cross to atone for that sin.
7. Jesus, through words and an impressive object lesson,
shows that the way to true greatness in his kingdom lies in humble service.
(See also Mark 10:43-44 and Luke 22:24-47)
Putting your faith
into action
Look at the harvest of righteousness that the Lord
sows through us. He begins by giving us true wisdom from heaven. It is the
opposite of the worldly “wisdom” that prides itself in envy and selfishness.
Examples of that foolishness abound all around us—and it rubs off on us! But
God works through his Word to replace the world’s “wisdom” in us with his own.
It is pure and selfless and it shows in our deeds. Thus the Lord shows the
world his wisdom and peace through us. Through us he produces a harvest of
righteousness. In other words, the good he works through us is not without
effect. It produces results that will last.
Baptism is no human plaything, but it is instituted by
God Himself. Furthermore, Baptism is
most solemnly and strictly commanded so that we must be baptized or we cannot
be saved. I note this lest anyone regard
Baptism as a silly matter, like putting on a new red coat. For it is of the greatest importance that we
value Baptism as excellent, glorious, and exalted. We contend and fight for
Baptism chiefly because the world is now so full of sects arguing that Baptism
is an outward thing and of no benefit.
God’s Word and command, institute, establish, and confirm Baptism. What God institutes and commands cannot be an
empty thing. Up to now people could
consider something great when the pope with his letters and bulls gave away
indulgences, solely because of the letters and seals. So we ought to value Baptism much more highly
and more precious, because God has commanded it. Besides, it is done in His name. For these are the words, “Go, baptize.”
However, do not baptize in your name, but in God’s name.
To be baptized in God’s name is to be baptized not by
men, but by God Himself. Therefore, although it is performed by human hands, it
is still truly God’s own work. From this
fact everyone may readily conclude that Baptism is a far higher work than any
work performed by a man or a saint. What
work can we do that is greater than God’s work? – Large Catechism, Part IV
Baptism, paragraphs 6-10
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