Worship Helps for Pentecost 5
Artwork: Joseph and Potiphar’s Wife
Artist: Guido Reni
Date: 1630
Worship Theme: Is faithfulness to Christ worth the trouble
it brings? The life of faith is lived in a godless world, and it is therefore
certain to be met with persecution. Like our Suffering Savior, we too bear his
cross in our daily interactions with the unholy trio. The Lord, however, uses
these persecutions suffered for the sake of the Gospel to refine us into the
pure, precious metal of his children. Strengthened through the means of grace,
we boldly confess Jesus as the Christ in the face of any persecution or
trouble. The Church prays that God in his mercy would direct the affairs of
this world so that the Church might have peace, but at the same time we prepare
ourselves for persecution.
Old Testament: Genesis
39:6 So [Potiphar] left in Joseph's care everything he had; with Joseph in
charge, he did not concern himself with anything except the food he ate. Now
Joseph was well-built and handsome, 7 and after a while his master's
wife took notice of Joseph and said, "Come to bed with me!" 8
But he refused. "With me in charge," he told her, "my master
does not concern himself with anything in the house; everything he owns he has
entrusted to my care. 9 No one is greater in this house than I am.
My master has withheld nothing from me except you, because you are his wife.
How then could I do such a wicked thing and sin against God?" 10
And though she spoke to Joseph day after day, he refused to go to bed with her
or even be with her. 11 One day he went into the house to attend to
his duties, and none of the household servants was inside. 12 She
caught him by his cloak and said, "Come to bed with me!" But he left
his cloak in her hand and ran out of the house. … She kept his cloak beside her
until his master came home. 17 Then she told him this story:
"That Hebrew slave you brought us came to me to make sport of me. 18
But as soon as I screamed for help, he left his cloak beside me and ran out of
the house." 19 When his master heard the story his wife told
him, saying, "This is how your slave treated me," he burned with
anger. 20 Joseph's master took him and put him in prison, the place
where the king's prisoners were confined. But while Joseph was there in the
prison, 21 the LORD was with him; he showed him kindness and granted
him favor in the eyes of the prison warden. 22 So the warden put
Joseph in charge of all those held in the prison, and he was made responsible
for all that was done there. 23 The warden paid no attention to
anything under Joseph's care, because the LORD was with Joseph and gave him
success in whatever he did.
1. What did Potiphar’s wife try to get Joseph, her
husband’s trusted employee, to do?
2. How did Potiphar, Joseph’s master respond?
3. Things went well for Joseph in prison. The lesson for
us?
Epistle: Hebrews 11:24 By faith Moses, when he had grown up,
refused to be known as the son of Pharaoh's daughter. 25 He chose to
be mistreated along with the people of God rather than to enjoy the pleasures
of sin for a short time. 26 He regarded disgrace for the sake of
Christ as of greater value than the treasures of Egypt ,
because he was looking ahead to his reward.
4. When Moses
refused to be known any more as the son of Pharaoh’s daughter, what result was
he choosing?
5. Why did Moses
think of disgrace for Christ’s sake as more valuable than the treasurers of Egypt ?
Gospel: Luke 9:18
Once when Jesus was praying in private and his disciples were with him, he
asked them, "Who do the crowds say I am?" 19 They replied,
"Some say John the Baptist; others say Elijah; and still others, that one
of the prophets of long ago has come back to life." 20
"But what about you?" he asked. "Who do you say I am?"
Peter answered, "The Christ of God." 21 Jesus strictly
warned them not to tell this to anyone. 22 And he said, "The
Son of Man must suffer many things and be rejected by the elders, chief priests
and teachers of the law, and he must be killed and on the third day be raised
to life." 23 Then he said to them all: "If anyone would come
after me, he must deny himself and take up his cross daily and follow me.
24 For whoever wants to save his life will lose it, but whoever loses his
life for me will save it.
6. How did Jesus react when Peter confessed him as God’s
Anointed One?
7. Why did Jesus say he must suffer many things and must
be killed?
8. What will happen to you if you want to save your life?
If you lose your life for Jesus?
Answers:
1. Potiphar’s wife tried to get Joseph to have sexual
intercourse with her.
2. Potiphar got angry when his wife accused Joseph of
trying to make fun of her (and worse). We do not read with whom he was angry,
so we should not assume he was angry with Joseph; he may have been angry with
his wife. In any case, Joseph was thrown in prison.
3. The way things went well for Joseph in prison—part of
the whole story of how God turned bad into good, with Joseph and his
family—teaches us to do the right thing always, for God’s sake. Following what
God says may make us enemies and cause us many troubles, but God’s way is the
best way. In the end we will see it.
4. By letting everyone know he was an Israelite, Moses
deliberately chose to be mistreated.
5. Moses thought of disgrace for Christ’s sake as more
valuable than the treasures of Egypt
because he did not intend to get a reward right away. He was looking ahead to a
reward. (Think of what Moses turned his back on. The remains of a minor young
pharaoh from that era, Tutankhamun, were found inside a coffin of gold.)
6. See verses 20–21. Jesus warned them not to tell anyone.
This may seem odd, until we realize that the disciples did not have a full
understanding of Jesus as the Christ, “the Anointed One.” They often considered
the Christ as one anointed for glory, but Jesus was one who was anointed for suffering.
7. See verse 22.
By his suffering and death, Jesus would then conquer sin and death.
8. See verse 24.
Whoever wants to save his life will end up losing it. Whoever loses his life
will end up gaining life in Jesus.
There is great need for us to
call upon God and to pray, “Dear Father, forgive us our trespasses.” It is not as though He did not forgive sin
without and even before our prayer. (He has given us the Gospel, in which is
pure forgiveness before we prayed or ever thought about it.) But the purpose of this prayer is that we may
recognize and receive such forgiveness.
The flesh in which we daily live is of such a nature that it neither
trusts nor believes God. It is ever
active in evil lusts and devices, so that we sin daily in word and deed, by
what we do and fail to do. By this the
conscience is thrown into unrest, so that it is afraid of God’s wrath and
displeasure. So it loses the comfort and
confidence derived from the Gospel.
Therefore, it is always necessary that we receive consolation to comfort
the conscience again.
This serves God’s purpose of
breaking our pride and keeping us humble.
God has reserved this right for Himself: if anyone wants to boast of his
godliness and despise others, that person is to think about himself and place
this prayer before his eyes. He will
find that he is no better than others and that in God’s presence all must tuck
their tails and be glad that they can gain forgiveness. Let no one think that as long as he lives
here he can reach such a position that he will not need such forgiveness. In short, if God does not forgive without
stopping, we are lost. – The Large Catechism, The Lord’s Prayer (paragraphs 88-91)
Comments
Post a Comment