Our Father in heaven
Luke
11:1–13 On another
occasion, Jesus was praying in a certain place. When he finished, one of his
disciples said to him, “Lord, teach us to pray, just as John also taught his
disciples.”
2He said to them, “When you pray, say, ‘Our
Father in heaven, hallowed be your name. Your kingdom come. Your will be done
on earth as it is in heaven. 3Give us each day our daily bread. 4Forgive
us our sins, as we also forgive everyone who sins against us. And lead us not
into temptation, but deliver us from evil.’”
5He said to them, “Suppose one of you has a
friend, and you go to him at midnight and tell him, ‘Friend, lend me three
loaves of bread, 6because a friend of
mine who is on a journey has come to me, and I do not have anything to set
before him.’ 7And the one inside replies, ‘Don’t bother me. The door
is already locked, and my children and I are in bed. I can’t get up and give it
to you.’ 8I tell you, even if he will not get up and give him
anything because he is his friend, yet because of his bold persistence, he will
get up and give him as much as he needs.
9“I tell you, keep asking, and it will be
given to you. Keep seeking, and you will find. Keep knocking, and it will be
opened to you. 10For everyone who asks receives. The one who seeks
finds. And to the one who knocks, it will be opened.
11“What father among
you, if your son asks for bread, would give him a stone? Or if he asks for a
fish, would give him a snake instead of a fish? 12Or if he asks for
an egg, would give him a scorpion? 13If you then, though you are
evil, know how to give good gifts to your children, how much more will your
heavenly Father give the Holy Spirit to those who ask him?”
Danny was a five-year-old
boy who was given the honor of praying at the restaurant. He prayed, “Come,
Lord Jesus, be our Guest and let these gifts to us be blest.” Then he added, “And,
Lord, if Mom would add the gift of fruit pies for dessert, I would be even more
thankful. God, this is your friend, Danny, signing out for the entire family.
Amen.”
Most of the people
at the other tables smiled, especially at the last part. Most did … but not
all.
At the next booth,
with her back to the family, a lady whispered, so all could hear, “No wonder
this country has gone downhill. Kids today don’t even know how to say their
prayers. As if God doesn’t have other things to do than provide fruit pies. And
since when do we sign out at the end of a prayer.”
Danny asked his
mother, “Was that a bad prayer? I didn’t know I shouldn’t pray for fruit pies.”
Mom said, “Danny, I’m
sure God liked your prayer.”
One man leaned
across the aisle and said, “I’ve been praying for a lot of years, and if I know
God like I think I do, he would rate that prayer as being one of the best he’s
heard. In fact, I think it’s a shame more people don’t ask him for fruit pies.”
(adapted
from Lutheran Hour Ministries devotion)
By the way, mom
did buy fruit pies for the family.
Like the grouchy woman at the restaurant, all of us
could use a refresher course on prayer.
The disciples saw Jesus pray all the time. They
witnessed him going off by himself to pray. They heard him pour out his heart
to his heavenly Father in prayer. They knew they were missing out on something
in their prayer lives. So one day they approached Jesus, “Lord, teach us to
pray …” (Luke 11:1).
Jesus teaches prayer because praying to God is not natural
to us. As Christians, we have the notion that we should pray. But we have so
many barriers when it comes to prayer.
Pride interrupts our prayers. We don’t want to humble
ourselves to need God’s help. With this pride we take care of the regular
things of life on our own. We save God only for the really big things – like cancer,
a car accident or a job loss. We think, “When all else fails, I guess I should
pray.” But just like you want to hear about your children’s day at school, so
your heavenly Parent wants to hear about his children’s day. Just talk to him.
Even if it’s just about apple pies.
Impatience disturbs our prayers. We know God answers
our prayers, so we expect all our prayers to be answered with an immediate
affirmative. God does answer all our prayers. But sometimes his answer is “No.”
Or even worse, “Wait.” So we pray for patience. “God, I could really use
patience … right now!”
Frustration disrupts our prayers. We become frustrated
with the results – or lack thereof – to our prayers. But that’s often because
we confuse our will with God’s will.
We feel we are too busy to pray. Our lives are filled
with work, school, children’s athletics, meals, binge-watching TV, etc. We have
no time left to pray. The truth is that if we are too busy to pray, then we are
too busy.
If you are too busy to pray, then you need to pray
even more!
Our sinful heart does not want to talk to God. It foolishly
imagines that we can hide our sins from God’s view. We don’t really want to
tell God how we’ve failed him. And when we concentrate on our failures as his
children, we perceive that God does not want to hear from us.
So, we stop praying.
Not praying, though, is dangerous. In his Large
Catechism, Martin Luther has some strong words for those who don’t pray. “[God]
will be angry and punish all who do not pray, just as surely as he punishes all
other disobedience” (Large Catechism, Part III, The Lord’s Prayer, par. 18).
Prayer is one of the essential ingredients for fueling
a life that will be busy doing the will of God. Jesus recognized this and spent
a great deal of time in prayer (Luke 3:21; 6:12; 9:28). As the Son of God and
Savior of the world, Jesus was a very busy person. Yet he was never so busy
that he did not have time to pray.
God wants us to
pray. That’s why he attaches a promise to prayer. Jesus teaches, “I tell you,
keep asking, and it will be given to you. Keep seeking, and you will find. Keep
knocking, and it will be opened to you. For everyone who asks receives. The one
who seeks finds. And to the one who knocks, it will be opened” (Luke 11:9,10). Jesus
uses all present tense verbs in his metaphors on prayer – “keep asking,” “keep
seeking,” “keep knocking.” They suggest continuing action. Jesus wants us to
pray faithfully, regularly, persistently.
The story is told that when Martin Luther’s dog was looking to get some scraps which
might fall from his master's table, the reformer commented, “Oh, if I could
only pray the way this dog watches the meat! All his thoughts are concentrated
on the piece of meat. Otherwise he has no thought, wish, or hope.”
To illustrate the
persistence we need in prayer, Jesus tells two stories. The first story: “Suppose one of you has a friend, and you go to him at
midnight and tell him, ‘Friend, lend me three loaves of bread, because a friend of mine who is on a journey has come
to me, and I do not have anything to set before him.’ And the one inside
replies, ‘Don’t bother me. The door is already locked, and my children and I
are in bed. I can’t get up and give it to you.’ I tell you, even if he will not
get up and give him anything because he is his friend, yet because of his bold
persistence, he will get up and give him as much as he needs” (Luke 11:6-8).
The point of the story is to be persistent in asking of God in prayer.
The second story: “What father among you, if your son
asks for bread, would give him a stone? Or if he asks for a fish, would give
him a snake instead of a fish? Or if he asks for an egg, would give him a scorpion?”
Obviously, no father would do this. As parents we want to give our children
good things.
These two stories are illustrations from the least to
the greatest. If we who are evil sinners know how to give good things to our
neighbors and our children, then “how much more will your heavenly Father give
the Holy Spirit to those who ask him” (Luke 11:13)?
God is honored when we come with our prayers. He is
not bothered as though we were pestering him with our requests. The fact that
we recognize our dependence upon God and our trust in him to give us what is
ask brings glory to God. We are invited to pray for everything – physical, but especially
spiritual. There is nothing to big for the God who created the universe to
handle. There is nothing so small for the God who became an embryo in the womb
of Mary to control for our good.
God speaks to us in his Word in our Bible. God invites
us to speak to him with our prayers. This is how we carry on a conversation
with the Almighty God.
But we need to be taught to pray. Prayer is a language.
As children, we learned how to speak from our parents. To learn how to speak
properly, we had to listen as our parents spoke to us. We then repeated their
words back to them.
Just like you taught your children to speak, so our
heavenly Father teaches us to speak to him. When my daughters were born, the
first word that my wife taught them was “Daddy.” That way, when they woke up in
the middle of the night, they would cry out, “Daddy!”
Our heavenly Daddy teaches us to call out to him. He
teaches us to begin with “Our Father in heaven.” He even gives us specific words
we can use in speaking back to him. We call these words, “The Lord’s Prayer.”
We can approach the Almighty God who created the universe
and the holy God before whom no sin can abide, only because of our relationship
with Jesus. Our divine Brother, Jesus, has made us children of our heavenly Father
through baptism and conversion. Because of Jesus, we now have the right and the
privilege of calling God, “Daddy, Papa, Abba, Father.”
The Lord’s Prayer is God’s Word to us. He speaks to us
and teaches us what to say and what to ask for. We speak God’s prayer back to
him.
Luther wrote about the Lord’s
Prayer, “There is no nobler prayer to be found upon the earth.” (Large Catechism, Part III, The Lord’s Prayer, par. 23).
However, Luther also
called the Lord’s Prayer “the greatest martyr” because “everybody tortures and
abuses it; few take comfort and joy in its proper use” (AE 43:200).
Since we know this prayer so well, it is a great
temptation for us to allow our mind to wander as we pray these familiar words. That’s
why over the course of this series, we will sing and say the Lord’s Prayer in
many different ways.
We may at times utter
the Lord’s Prayer thoughtlessly. Yet, our Father is fully attentive at all times
to our needs and desires. This is our comfort and our joy. Jesus, our High
Priest, perfects all our prayers as he intercedes on our behalf to the heavenly
Father. (Hebrews 4:14-16). Jesus covers our sinfulness with his righteousness.
In this way, he pushes our prideful selves onto our knees to humble ourselves before
God’s throne of grace. He absolves our impatience as we patiently wait for his
will to be done. He forgives our frustration and then we see the results of
prayer are not always what we want, but always what we need for our eternal
salvation. Instead of clinging to our sins and hiding from God, Christ teaches
us to cling to his cross and running into the arms of our heavenly Father.
The heavenly Father loves giving to his children, so
if he hasn’t given to you the things you are praying for, then you don’t need
them or they aren’t good for you or God has a greater plan in store. So, pray
to your heavenly Father in faith, with all confidence and certainty, knowing
that he hears you and answers you. Be assured that he will always give you
good things, because he already has. He has given you forgiveness, life and
salvation in Christ. That’s all you need for heaven. Everything else is only
for this life. And this life only leads to the next life with our heavenly
Father.
There is much that Jesus teaches us in the Lord’s
Prayer. That’s why over the course of nine weeks we will closely examine the
Address, seven Petitions and the Doxology of the Lord’s Prayer.
This prayer encompasses everything we could possibly
pray for. When we don’t know what to pray, pray the words of the Lord’s Prayer.
As you pray these words, the Holy Spirit will teach you how to pray to your
heavenly Father with words of your own.
The life of a Christian
is a life of prayer. That life of prayer begins with the Lord’s Prayer. Amen.
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