Undefeated because our king has come
Zechariah
9:9-11 Rejoice greatly, Daughter of
Zion! Shout, Daughter of Jerusalem! Look! Your King is coming to you. He is
righteous and brings salvation. He is humble and riding on a donkey, on a colt,
the foal of a donkey. 10I will cut off the chariot from Ephraim and
the horse from Jerusalem. The battle bow will be taken away, and he will
proclaim peace to the nations. His kingdom will extend from sea to sea, from
the River to the ends of the earth. 11As for you, because of the blood of my
covenant with you, I will release your prisoners from the
waterless pit.
May the Lord answer you in the day of distress. May
the name of the God of Jacob lift you up. (Psalm 20:1) Amen.
The Jewish remnant had returned to Jerusalem. It has
been fourteen years since the people had been released from their Babylonian
captivity. They were fourteen long, difficult and discouraging years.
The people are not able to attend worship services at
the temple. The temple had been destroyed decades earlier. Their efforts to
rebuild it have been at a standstill.
The people are apprehensive of unseen enemies. The
Syrians, Phoenicians and the Philistines who all live around the Judean
countryside can launch an unseen attack at any time.
They feel isolated. They should be out working –
rebuilding the temple, the city and the city walls. But they have become lazy as
they lock themselves in their homes. Their economy is in shambles. People are
not able to work. Businesses from decades earlier never reopened.
After their return from exile, the Jews hoped for a
quick restoration of life to what it had been previously like. They dreamed of
a return to their former glory. They looked for the fulfillment of their messianic
hopes.
Their economy is in shambles. Their non-essential
businesses are shuttered. Their worship in the temple is shut down. Their fears
of an unseen enemy are sharpened. Their hopes for the future seem shattered.
In these troubling times, God doesn’t promise a cure
or a quick fix or a booming economy. He promises a King. God delivers this
promise through the prophet Zechariah. “Rejoice greatly, Daughter of Zion!
Shout, Daughter of Jerusalem! Look! Your King is coming to you. He is righteous
and brings salvation. He is humble and riding on a donkey, on a colt, the foal
of a donkey” (Zechariah 9:9).
God promises a King, but a King who will be very
different from every other kind of earthly king.
The people will jump for joy, rejoice greatly and
shout loudly for this King.
The King God promises will not come with military
might or customary splendor. He will not enter Jerusalem riding a royal steed.
He will come with gentleness and humility. He will enter David’s city riding on
a lowly beast of burden – and a borrowed one at that.
God then speaks directly to the people. “I will cut
off the chariot from Ephraim and the horse from Jerusalem. The battle bow will
be taken away, and he will proclaim peace to the nations. His kingdom will
extend from sea to sea, from the River to the ends of the earth” (Zechariah
9:10).
The King God promises Israel will not need chariots or
war horses or battle bows to conquer. Pruning shears and plowshares will take the
place of swords and shields. This King will be a different kind of King. He
will establish his kingdom with the words of peace. Real peace will reign as
his enemies realize he has won, and they are incapable of fighting against him.
God gives a covenant promise to the remnant. “As for you, because of
the blood of my covenant with you, I will release your prisoners from the
waterless pit” (Zechariah 9:11).
God had
created a covenant with their Jewish forefathers centuries earlier at Mt.
Sinai. Zion’s King will ratify that covenant centuries later with his blood on
Mt. Calvary.
The
Jewish remnant were feeling lazy, fearful, poor and discouraged – like they
were imprisoned in a waterless pit. Zion’s King will restore hope to them as he
places them in his own royal fortress. He will give them a double share of his
promise because they are his covenant people. Under his watchful eye, Zion’s King
will overthrow their enemies, rebuild their temple for worship and restore
their nation in the Promised Land.
This will
all happen because God promises their King is coming.
Do you
notice the similarities between the remnant in Israel in 520 B.C. and we in
America in 2020 A.D.? Our economy is in shambles. Non-essential businesses are
shuttered. Worship inside church is shut down. Our fears of an unseen enemy in
Covid-19 are sharpened. Our hope for the future seems shattered.
Yet God does
not give us hope by promising a cure for this disease or a booming economy or
that we can encounter people in close proximity again.
Instead
of promising those earthly outcomes, God promises a heavenly King who walked on
earthly soil. God promises a King – not to take away earthly troubles or fix physical
problems or return material blessings. God promises a different kind of King –
a King who takes away earthly sins and fixes spiritual problems and pours out blessings
from his heavenly throne.
God
promises a different kind of King. A King who becomes one of the dregs of humanity
because we are the dregs of humanity. A King who gives up his innocent body to
thorns, scourging and nails because our bodies are tainted with sin. A King who
is a gracious, gentle and humble heart because our hearts are full of evil,
lies and deceit.
He is
the King who dies for his subjects.
The
Shepherd who lays down his life for his sheep.
The
Creator who allows his creatures to crucify him.
This
King is Jesus. On Palm Sunday, Jesus fulfills Zechariah’s prophecy to the
Jewish remnant. He rides on in majesty. He rides on to a criminal’s death. A
death that makes centurions and governors shake. A death that takes a repentant
criminal to paradise.
This is
Israel’s King. This is our King. His victory is their victory. His victory is
our victory.
We are
undefeated because our King has come!
God
promised the returning remnant a different kind of King. Jesus is certainly
that kind of King. Jesus doesn’t come to conquer like other kings. There is no
brutality. There are no weapons or armor. There is no show of superior
strength. Instead, as Zechariah prophesies, Jesus comes to show kindness. He’s
come to forgive the unforgivable. He’s come to love the unlovable. He is the
Savior for the forsaken. He is the Savior of the forgotten. He’s come to make
peace with those who treat him as an enemy.
Jesus’
victory doesn’t look like other victories. He doesn’t defeat those who treat
him as an enemy with a great show of power. There’s no war cry. No army follows
him into battle. No shot is fired. Instead of a war horse, he rides a donkey.
He doesn’t intimidate anyone. He is humble and ordinary.
If Jesus
came in the fullness of his glory with his voice like thunder and his eyes like
fire, we would surely run from him in fear. When Isaiah saw the Lord’s glory,
he came undone (Isaiah 6). When Jesus stilled the stormy sea, the disciples
were terrified (Matthew 8). When Jesus ordered the fish to jump into their nets,
the disciples demanded that he depart from them (Luke 5). So, Jesus humbled
himself and became a servant (Philippians 2:8).
Jesus
humbled himself and came as a servant so we would not fear him, but trust in
him. He did not enter Jerusalem on a gleaming white steed to rule over us.
Rather, he came gentle and riding a donkey because he was being obedient to Another.
Jesus is
our King. A King who rules without brutality, weapons or a show of strength.
But blood is shed. This is a war, after all. Jesus shed his blood for us. His
blood confirms God’s covenant to be kind to us, forgive us and rescue us from
the waterless pit where we are prisoners. Jesus rescues us from sin’s guilt,
death’s pain and hell’s tortures.
Normal
kings don’t suffer. Ordinary kings don’t reign mostly naked on a cross. Average
kings don’t die as the innocent for the guilty. Typical kings don’t plead for
their killers. Traditional kings don’t bleed to cleanse their guilty subjects.
King
Jesus isn’t a normal, ordinary, average, typical or traditional king.
Friends,
what kind of king to you want? Do you want one who looks the part and carries
out all the pomp and majesty? Or do you want a bloody King who suffers and dies
in your place upon the cross in order to save you? You cannot have both.
Jesus is
your King. Temptation and sin will torment you. King Jesus fights them back.
The devil can taunt you and his demons can trick you. King Jesus battles them
every moment of every day. Your godless enemies can charge, counter-attack and
flank you. They can make life miserable for you. But they can never defeat you.
King
Jesus has already won the battle. The war is over. In his death, the war is
won. In his resurrection, the victory is handed over to you. In his ascension to
the Father’s right hand, peace between you and God is assured.
Even with King Jesus, we are still sheltered in place.
We aren’t able to gather together for Holy Week worship in our sanctuary. The
economy may never recover.
Put all of that aside. We are forgiven! We have peace
with God! Hell’s doors are slammed shut! Heaven’s gates are thrown wide open!
Though this life may be in turmoil, the next life will be peaceful and tranquil!
So now what? Now, we hold the line against sin, death,
and hell. They don't surrender, even in defeat. As the Apostle Paul writes, we
fasten truth around our waist like a belt. We put on God’s forgiveness as a
breastplate. We put on our shoes so we're ready to spread the Good News that
gives peace. Pick up the shield of faith that can deflect all the arrows of
sin, death, and hell. Put on the helmet of salvation. Grip tight the sword of
the Spirit, which is God's Word. Pray in the Spirit in every situation. Be
alert. And use every kind of prayer and request to help God's people (Ephesians
6:14-18).
King Jesus has won the war. Not so we can sit on our
couches and binge-watch Netflix. But so we can share the saving gospel of
Christ in new and exciting ways. Jesus has won the war. Not so we can skip worship
and offerings for a few months. But so that we can gather our family around the
family altar and demonstrate to our children how faithful Christians support Christ’s
ministry. Jesus has won the war. Not so we can sit back in comfort and peace.
But so we can share Christ’s comfort and peace with a world who are stressed
and panicked.
Hopefully you saw the meme I created and shared with
you the other day. It is a picture of our empty sanctuary. The meme says, “The
church is not empty. The church has been deployed!” Our King has won the
victory. Now he is deploying you into the world to share that victory with Satan’s
victims.
This is how Jesus will be King for us, and how we'll
serve him. Not with brutality, weapons, and shows of strength but with the gospel,
faith, God’s Word, and prayer. Humble and kind. Forgiving and living in peace
with each other. Celebrating his defeat of sin, death, and hell by living our
baptismal faith, coming to church for private communion, worshiping online for
the time being, financially supporting Christ’s ministries, hearing his Word in
our ears and sharing his Word out of our mouths.
We are undefeated for our King has come. Amen.
But thanks be to God, who gives us the victory through
our Lord Jesus Christ! (1 Corinthians 15:57) Amen.
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