It's all about the Lamb
Revelation 7:9 After this I
looked and there before me was a great multitude that no one could count, from
every nation, tribe, people and language, standing before the throne and in
front of the Lamb. They were wearing white robes and were holding palm branches
in their hands. 10 And they cried out in a loud voice:
"Salvation belongs to our God, who sits on the throne, and to the
Lamb." 11 All the angels were standing around the throne and
around the elders and the four living creatures. They fell down on their faces
before the throne and worshiped God, 12 saying: "Amen! Praise
and glory and wisdom and thanks and honor and power and strength be to our God
for ever and ever. Amen!" 13 Then one of the elders asked me,
"These in white robes-- who are they, and where did they come from?"
14 I answered, "Sir, you know." And he said, "These are
they who have come out of the great tribulation; they have washed their robes
and made them white in the blood of the Lamb. 15 Therefore,
"they are before the throne of God and serve him day and night in his
temple; and he who sits on the throne will spread his tent over them. 16
Never again will they hunger; never again will they thirst. The sun will not
beat upon them, nor any scorching heat. 17 For the Lamb at the
center of the throne will be their shepherd; he will lead them to springs of
living water. And God will wipe away every tear from their eyes."
In the revelation the apostle John received from Jesus
Christ, while John was in exile on the tiny island of Patmos , John saw some amazing things.
He saw the four living creatures, angelic creatures with
both human and animal features. They are a picture of all of creation praising
God. The four living creatures are there. But this vision isn’t about them.
John saw the twenty-four elders, which are the
representatives of the twelve tribes of Israel plus the twelve apostles. They are a picture of all
believers of all times praising God. The twenty-four elders are there. But it
isn’t about them.
John saw a great multitude that no one could count. He
heard the mystical number of this countless amount of the redeemed as 144,000.
He heard the roll call: 12,000 from every tribe of Israel . 12 times 12 times a perfected cube of 10. An Israel like there has never been and never will be on earth.
God’s Israel , His chosen people, a holy nation, a people belonging
to God (1 Peter 2:9). They bear the mark of God on their foreheads for they
have received the water and Word poured over their heads and received the sign
of the cross on their head and heart to mark them as redeemed children of God.
They are a great multitude that no one could count in
all their diversity – from every nation, tribe, people and language. Their Babel divisions are finally ended (Genesis 11:9). They are
finally one people under God. They sing with one voice. They wear white robes,
the baptismal sign of their priestly purity. “For all of you who were baptized
into Christ have clothed yourselves with Christ” (Galatians 3:27 ). They are covered with the white seamless robe of
Jesus’ blood-stained righteousness. Behold a host arrayed in white! (CW: 550)
They are waving palm branches, the way the Israelites
did every year at their high feast of Tabernacles when they marched around the
temple grounds waving palm branches to signify God’s victory and their
homecoming. A perpetual Palm Sunday.
Perhaps in that mass of perfected humanity, John was
able to make out individual faces. There was his brother James, and Peter, and
Paul, and the rest of the apostles – all martyred for their faith. There was
the beheaded John the Baptist. There were some folks he had taught and buried,
in their martyrdom. There was our sister in faith, Marilyn Acklam, who was
recently called home. There was our brother in the faith, Glen Sherwood, who
has received his transfer notice from Epiphany Lutheran Church to the Church Triumphant. The angels, the archangels,
the white-robed saints, the company of heaven are all there. But it isn’t about
them.
It is all about the Lamb at the center of the throne. The
Lamb who is both the perfect sacrifice and the leading Shepherd. We are
imperfect saints who have stained our white robes with the filth and blackness
of sin. We are wayward lambs and straying sheep who have killed our Good Shepherd.
Still, Jesus is the Good Shepherd who lays down His life for His sheep. He
holds His lambs in His nail-pierced hands. He has His sheep around His
nail-pierced feet. He gives the Gospel promise, “Neither shall any man pluck
them out of my hand.” He washes our robes in His baptismal waters and places
His name on us. Then He promises, “I know my sheep and my sheep know me.”
It is all about the Lamb – who He is, what He has done
for us and what He deserves from us. Maybe you have heard people ask, “What is
heaven going to be like? What will we be doing for all eternity?” The answer
from Revelation 7 is this: worship. What else is there to do when your labors
are ended? We rejoice in an eternal Sabbath rest. So, you might say that our
Sunday morning worship is a kind of preview, a foretaste of the feast to come,
when our work is over and all there will be is worship. We are giving the Lamb
the worship He deserves – now and throughout eternity.
But for those who do not have any time or interest in
bowing before the Lamb to worship Him, we must ask, “What then are you
preparing for?” If we do not make the time to rest from our work now in order
to worship our Good Shepherd, then sadly, we will have an eternity of time
absent of worshiping the Shepherd who laid down His life for us. There is
nothing more important in this life or the next than the worship of the Lamb.
It’s all about Him! It has always been about Him! And it will always be about
Him!
John heard the liturgy of the
saints and the angels. Not coincidentally, it sounds a bit like ours, at least
the words do … because our liturgy borrows from theirs. They praise Christ and
His Father for saving them: “Salvation
belongs to our God, who sits on the throne, and to the Lamb.” We praise the
Lamb in our communion liturgy as they praised the Lamb sitting before them with
a seven-fold doxology, “Amen! Praise and glory and wisdom and thanks and honor
and power and strength be to our God for ever and ever. Amen!”
In times of tragedy our American culture wants to pull all the heathen
religions and Christian denominations together for interdenominational services
and prayer vigils. These vigils and services are giving equal status to every fictitious
god and every false doctrine. The Lamb wants no part of those services for His Father
has commanded, “You shall not bow down to them or worship them; for I the Lord
your God, am a jealous God” (Deuteronomy 5:9). He will not share His praise and
salvation with any false deity. And why? Because there is salvation in no other
than this Jesus whom the Father sent to die and rise. His is the only Name by
which we are saved (Acts 4:12 ). He alone is the Shepherd who laid down His life for uninterested sheep.
He alone is the Lamb who died for those who slaughtered Him. He alone rescues
and saves. He alone has slammed shut the gates of hell and He alone has opened
wide the gates of heaven so His saints may stream in.
As John the Baptist pointed out and we sing in our communion liturgy, “Look
the Lamb of God who takes away the sin of the world.” And how desperately we
need this Lamb and His forgiveness! Look around you. It appears as if we are
trying to tear our world apart at the seams. The killing of newborns in the
Gosnell trial. The terrorism at the Boston Marathon. Ricin being sent in
letters to President Obama and other officials. Three children dead in a fire
after being locked in their house by their mom. A grandmother fatally shooting
her teenage grandson. The holocaust of aborted babies for decades in America . Sadly, the stories continue in an endless news
cycle. Every day we are shocked and surprised by the depravity and inhumanity
of humans.
But we shouldn’t be.
Such cruel and defenseless
actions are reprehensible. But no one can say that they are inhuman. Such
senselessly vicious and evil acts are decidedly human. I heard someone recently
say, “Imagine the worst thing you can. Make that ten times worse and you can be
sure there are people doing that thing; a lot of folks will be doing that
thing.”
Doesn’t that well describe
what we see and feel all around us? People doing their own evil thing?! Now,
you and I may not ever think of using ricin to hurt someone, but we tear people
down all the time with our caustic words and acidic tongue. We may consider
committing an act of terrorism, but our daily lives are often lived following the great terrorist of the
devil who destroys lives, instead of following the great hero, Jesus, who only
wishes to rescue. We may not wish harm on our children, but we do harm them
with our lack of discipline or our failure to teach the Christian faith or the
poor example we set at home.
Think of that sin of which you
are most ashamed of, the one you want to remain hidden and secret, buried deep
in the closet with your other skeletons. Now I don't know what sin comes to you
most easily. I don't know the sin, but I know you do have one or more sins that
are effortless and wonderfully appealing. We aren’t as perfect – or even as
good – as we like to believe. Sin comes all too naturally to natural-born
sinners like us.
This is why all of us need a
Shepherd who would lay down His life for His sheep. This is why all of us need
a Lamb who would spill His blood for His precious lambs. In the person of the
Redeemer, we have been given a Savior who – in spite of the intensity of our
transgressions, in spite of the ease with which we embrace our wrongdoing –
loves us and sacrificed Himself to rescue us.
To those who have fallen away,
Jesus extends a sincere and blood-bought invitation to return. To those who
have hearts and lives that have been corrupted by sin, Jesus offers the
forgiveness He alone can extend. Indeed, there is no person whose sins are so
large, so heinous that they cannot be forgiven by the Redeemer.
That is what is so important
about the saints John’s sees. There is a secret to their purity. It is all
about the Lamb. Their robes are washed in the Lamb’s blood. Only His blood will
do. We, too, are counted among the saints around the Lamb’s throne. But it
isn’t by our blood that we are there. It is not by our actions. Not the sweat
of our labors or the tears of our contrition. There is no such thing as sinless
saints … only forgiven ones. Like the multitude already gathered around the
throne, we are not saints because of what we have done, but because of what
Christ has done for us. We are baptized, clothed with Christ, covered with His
holiness, redeemed by His blood. Jesus has reversed what happened in Eden
when Adam and Eve feasted on the forbidden fruit. Now we can enjoy the marriage
feast of the Lamb.
This vision applies to us. We
are saints, almost like they are. They are those who have already been gathered
to the other side of the veil. They have already received their Sabbath rest.
We are still gathered on this side of the veil of death. We are still laboring
under the cross of Christ. Our saintliness remains hidden under the sin and
struggles and persecutions of this world. It isn’t a new reality, it will just
be a new place for us.
Those saints gathered around
the throne tabernacle under the tent of God’s presence forever, as Israel
once did in the wilderness. He is their God, they are His people. Sun and
scorching heat no longer beat down upon them. No worries of rain or flooding
assail them. Their wilderness days are over. God is their shelter, for they are
at home. You get a little taste of that each Sunday in the bread of Jesus’ body
and the wine of His blood. No more hunger, no more thirst. They are filled and
satisfied. It is finished.
This vision applies to us. The
vision of the white-robed crowd worshiping Christ the Lamb is a picture of you
gathered with all of Jesus’ baptized believers. That’s your future in Jesus,
and it’s already your present through faith in Jesus. Already you are gathered
in worship with the angels, the archangels, and all the company of heaven. They
are worshiping with you. You are worshiping with them.
The great Gospel comfort is
that no matter how bad things may get, no matter how many tears and how much
blood is shed, no matter how much we may hunger and thirst, it all comes out
good and right in Jesus. There will be tears now … and plenty of them. Tears of
pain, tears of sorrow, tears of suffering. But in the end, those tears will be
vindicated by the Lamb who died but lives. God will wipe away every tear from
your eye.
For now, you must trust the
Lamb. Take Him at His Word. Follow Him through suffering and death. Worship Him
now, so you may worship Him for eternity. For it really is all about the Lamb.
Amen.
To him who sits on the throne and to the Lamb be
praise and thanks and honor and glory for ever and ever. Amen.
YES!
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