A Lot Alike
Genesis 19:15-17, 23-29 With the coming of
dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two
daughters who are here, or you will be swept away when the city is
punished.”
16 When he hesitated,
the men grasped his hand and the hands of his wife and of his two daughters and led them
safely out of the city, for the Lord was merciful to
them. 17 As soon as they
had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop
anywhere in the plain! Flee to the
mountains or you will be
swept away!”
23 By the time Lot reached
Zoar, the sun had risen over the land. 24 Then
the Lord rained down burning
sulfur on Sodom and Gomorrah—from the Lord out
of the heavens. 25 Thus he overthrew those
cities and the entire plain, destroying all those living in the
cities—and also the vegetation in the land. 26 But
Lot’s wife looked back, and she became a pillar of salt.
27 Early the next morning Abraham got
up and returned to the place where he had stood before the Lord. 28 He
looked down toward Sodom and Gomorrah, toward all the land of the plain, and he
saw dense smoke rising from the land, like smoke from a furnace.
29 So when God destroyed the cities of
the plain, he remembered Abraham, and he brought Lot out of the
catastrophe that overthrew the cities where Lot had lived.
When Uncle Abraham offered him the choice of land for his
herdsmen, Lot surveyed the land, saw the acreage around Sodom was “like the
garden of the Lord,” (Genesis 13:19) and moved in. Lot pitched his tents to the
south of the Dead Sea. Things quickly went south after that.
After a while, Lot moved his family into the city, where his
neighbors were “wicked and were sinning greatly against the Lord” (Genesis
13:13).
While Lot was sitting at the city gate one evening – where the
serious city business of Sodom took place – two travelers showed up. Lot
immediately insisted that they join his family for dinner and spend the evening
in his home. Lot recognized his visitors as being good men and he had a
foreboding what the morally perverted men of Sodom would do to these men.
In the middle of the night, all the men of the city surrounded
Lot’s house and demanded he bring out the two visitors so they could have sex with
them. They wanted to satisfy the unclean, perverted lust that burned in them
like a raging fire. God was right when He had explained to Abraham earlier that
the “outcry against Sodom” was so great and their sin so grievous (Genesis
18:20). The vilest moral depravities had saturated Sodom and the cities around
it. They were indeed ripe for judgment.
Lot displayed considerable courage as he left the safety of
his house to face the violent mob. He did it to provide safety for his
visitors. It is also to Lot’s credit that he pleaded with the men of Sodom, “Don’t
do this wicked thing” (Genesis 19:6) It is also commendable that Lot must have
been outspoken on other occasions about their unnatural lusts for the crowd
yells at him, “Get out of the way. This fellow came here as a foreigner, and
how he wants to play the judge! We’ll treat you worse than them” (Genesis 19:9).
However, we also hear how Lot referred to his Sodomite
neighbors as “my friends” (Genesis 19:7). It showed weak tolerance for their
sexual perversions. Then we are horrified at the offer Lot makes to try to
appease their lusts: “Look, I have two daughters who have never slept with a man.
Let me bring them out to you, and you can do what you like with them. But don’t
do anything to these men, for they have come under the protection of my roof”
(Genesis 19:8). Yes, you heard that right. Lot is offering his two virgin
daughters to a rape-hungry mob.
Thankfully, the two visitors (who were actually angels) save
the day. Lot followed these words from Hebrews without realizing it: “Do not
forget to show hospitality to strangers, for
by so doing some people have shown hospitality to angels without knowing it”
(Hebrews 13:2). Those angels saved Lot’s life. First they blinded the would-be
rapists. The morally blind were stricken with physical blindness.
Then the angelic visitors warned Lot that God was about to
reduce the city to ashes. God had sent the two angels to deliver’s Lot’s family
from the nightmare judgment that was about to strike Sodom.
Lot cared enough for his family that he went to urge his
prospective sons-in-law to leave the city. But they didn’t take him seriously.
For Lot to suddenly be concerned about escaping the city’s wickedness seemed
out of character for him. They passed off his warning as a joke.
In the morning, Lot again displayed weakness. He lacked the
power to act decisively with the prompt, whole-hearted obedience of faith found
in Uncle Abraham. In spite of the very clear warnings of the angels, Lot still
lingered. The angels had to literally grab Lot, his wife, and their two daughters
by the hands and pull them out of the city. They had to actually force rescue upon
Lot and his family.
But we’re not done yet. Lot’s wife didn’t make it far out of
Sodom. Against the express warning of the angels, she paused and stared back at
the city as it was being destroyed. The fire and brimstone overtook her and her
body was embalmed in salt.
Moses tells us in Genesis that the Lord “overthrew” Sodom,
Gomorrah, and the other cities of the plain. The destruction was so thorough
that what was left looked as though the cities had been overthrown – turned upside
down. Many scholars feel the site of the destruction has been covered by the
southern waters of the Dead Sea.
Did you hear the conflict inside of Lot? Lot was a righteous
man, but living in the immoral climate of Sodom had blunted his faith and
dulled his moral sensitivity. In Christ’s words, Lot was salt that had lost its
saltiness (Matthew 5:13). Daily association with wickedness had warped his judgments
and crippled his capacity to take godly, decisive actions. Lot had become so
attached to the city that he was reluctant to make a clean break.
Lot’s wife stands as a grim reminder of the terrible price
all will pay who cannot tear their hearts loose from the joys and toys this
early life offers. It is hardly surprising that twenty centuries later, when Jesus
was warning His disciples about earthly-mindedness, He added: “Remember Lot’s
wife” (Luke 17:32)!
Knowing all this about Lot, it probably comes as quite a
shock when, of all adjectives, St. Peter chooses to put “righteous” in front of
Lot’s name – not once, not twice, but three times. He says that God “rescued Lot, a righteous man, who was distressed by the depraved conduct
of the lawless (for that righteous man, living
among them day after day, was tormented in his righteous soul by the lawless
deeds he saw and heard)” (2 Peter 2:7-8). You might be
wondering if Peter was reading the same stories from Genesis that we are. Lot,
righteous? Really? You mean the foolish Lot who chose to live in Sodom? The
heartless Lot who almost got his two daughters gang-raped? The confused Lot who
had trouble distinguishing friends from molesters and moral depravity from God’s
holiness? That’s the Lot that Peter is calling “righteous”?
Do you see how much we are a lot alike with Lot? We may
never had done what Lot has done, but do you overlook homosexual and
heterosexual sins because they are committed by your friends? Do condone the
depravity that is displayed on our TV screens with your blank stares? Are our
children influenced by our silence? Do they see our lack of reproval for being
equal to approval?
The sexual sins of Sodom or Gomorrah or Hollywood or Racine
are indicative of much more pervasive sins – our society’s lack of godliness
and faith. Have we Christians lost our saltiness? Have we believers become so
infected with the godless sexuality of our society that we no longer have
whole-hearted obedience of faith to the Lord? Are we able to tear ourselves
away from the world and its ungodly ways? Have we become so absorbed in the
pursuits of sin that we no longer heed God’s warnings about the world being
overturned on Judgment Day?
We have a lot alike with Lot. We may not have done what Lot
had done, but our personal bios are full of foolish choices, moral failures,
and shameful conduct. We have all wandered from the straight and narrow at one
time or another. Some of us have fallen off the map altogether. Some of Lot’s
decisions may disgust us, but I’d bet if Lot knew our stories, he’d find plenty
worthy of condemnation as well. As it turns out, all finger-pointing amongst
sinners is in vain. Every transgressor just happens to screw up a little
differently than you do.
Yet along comes Peter and calls us righteous. Lot, me, you —
all of us who, by faith, have a borrowed righteousness. It belongs to Jesus but
He lets us have it. Not only do we have a lot alike with Lot, but by the grace
of God, Jesus allows us to be a lot like Him.
At the baptismal font, Jesus covers you with His
righteousness. He dresses you in His clothes. It is a goodness with no gaps. As
you are dressed in Christ’s righteous clothing, the heavenly Father easily
mistakes you for Jesus. Though God knows you as an unrighteous sinner, He see
you as His righteous son or daughter. That’s how completely covered you are. We
are robed in the garments of our elder brother, Jesus Christ, and thus we
receive the inheritance of the Father.
That’s why there is a constant war going on inside of us.
Righteousness versus unrighteousness. Holiness versus depravity. Saint versus
sinner. Garments of Christ versus garments of Satan. Salt versus unsaltiness.
Though you are weak, Christ makes you strong. Though you
yearn for forbidden fruit, you are filled with the fruit of the Holy Spirit. Though
you are living among the evil day by day, your righteous soul is tormented by
what you see and hear.
That’s the life of Lot. That’s the life of the Christian.
There’s more to Lot than meets the eye, as there’s more to
us than meets the eye. But what ultimately matters is what meets the eye of
God. When He sees us, He sees the child whom He loves. He sees one who
struggles with living a life of faith in a heathen world. He sees one who is
deeply troubled by the evil in the world, who tries to shelter the family,
while also speaking out against the world’s evils. He sees one whose life is a
long string of failures, but also a life of an unbroken chain of obedience
through faith in Christ. For when God sees Lot, and when He sees us, what meets
His eye is the One who meets us at the cross, who brings us into His holy family,
and cleans and covers and clothes us with His perfect blood, His obedient life,
and His righteous clothing.
He is the Savior God who listened to Abraham’s righteous
prayer to spare Sodom for the sake of ten believers. He is the Savior God who
brought righteous judgment upon wicked Sodom. He is the Savior God who sent two
angels to rescue righteous Lot. He is the Savior God who is always warning us
so that He might rescue us.
Do not hesitate to
leave behind the things of this world for the promise of eternal deliverance. Do
not look back on what might have been, but instead look ahead to the promised
salvation of the Christ. Do not lose your saltiness, but be salt in this world.
Let God’s voice be heard through you.
We may live in Sodom,
but let God give you a heart of Zion – a heart pumped full of the atoning blood
of Jesus. Though He should condemn us, our Savior God sends His angels, His
pastors, teachers, parents, children, and friends to warn us and to save us
through Jesus. Yes, we have a lot alike with Lot. But by the grace of God, we
also have been made a lot alike with Jesus. In Christ, you are no longer a
failure, a felon, or a freak. You have been made a friend of God. In Christ,
you are not dirty or depraved for you have been washed, you have been sanctified,
you have been made new.
You have been
rescued. So don’t look back. Amen.
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