Worship Helps for Advent 3
Artwork: The Preaching of St. John the Baptist
Artist: Bartholomeus Breenbergh
Worship Theme: This Sunday, traditionally called Gaudete,
(Rejoice) captures the heightening anticipation of the coming Savior. Each
lesson reinforces the “good news” on which the Gospel lesson ends. Those who
anticipate the arrival of the Christ rejoice, because the Lord and his
deliverance is near. Gaudeamus pariter.
Old Testament: Nehemiah 8:9-18 Then Nehemiah the governor, Ezra the priest and scribe, and the Levites
who were instructing the people said to them all, "This day is sacred to
the LORD your God. Do not mourn or weep." For all the people had been weeping
as they listened to the words of the Law. 10 Nehemiah said, "Go
and enjoy choice food and sweet drinks, and send some to those who have nothing
prepared. This day is sacred to our Lord. Do not grieve, for the joy of the
LORD is your strength." 11 The Levites calmed all the people,
saying, "Be still, for this is a sacred day. Do not grieve." 12
Then all the people went away to eat and drink, to send portions of food and to
celebrate with great joy, because they now understood the words that had been made
known to them. 13 On the second day of the month, the heads of all
the families, along with the priests and the Levites, gathered around Ezra the
scribe to give attention to the words of the Law. 14 They found
written in the Law, which the LORD had commanded through Moses, that the
Israelites were to live in booths during the feast of the seventh month 15
and that they should proclaim this word and spread it throughout their towns
and in Jerusalem: "Go out into the hill country and bring back branches from
olive and wild olive trees, and from myrtles, palms and shade trees, to make
booths"-- as it is written. 16 So the people went out and
brought back branches and built themselves booths on their own roofs, in their
courtyards, in the courts of the house of God and in the square by the Water
Gate and the one by the Gate of Ephraim. 17 The whole company that
had returned from exile built booths and lived in them. From the days of Joshua
son of Nun until that day, the Israelites had not celebrated it like this. And
their joy was very great. 18 Day after day, from the first day to
the last, Ezra read from the Book of the Law of God. They celebrated the feast
for seven days, and on the eighth day, in accordance with the regulation, there
was an assembly.
1. Why had many Jewish people in Jerusalem wept?
2. What reason did Nehemiah give people not to weep?
Epistle: Philippians 4:4-7 Rejoice in
the Lord always. I will say it again: Rejoice! 5 Let your gentleness
be evident to all. The Lord is near. 6 Do not be anxious about
anything, but in everything, by prayer and petition, with thanksgiving, present
your requests to God. 7 And the peace of God, which transcends all
understanding, will guard your hearts and your minds in Christ Jesus.
3. What two attitudes does Paul encourage in us here?
4. How can someone feel joyful in the troubled world we
see all around us?
Gospel: Luke 3:7-18 John said to the crowds coming out to be baptized by him, "You brood
of vipers! Who warned you to flee from the coming wrath? 8 Produce
fruit in keeping with repentance. And do not begin to say to yourselves, 'We
have Abraham as our father.' For I tell you that out of these stones God can
raise up children for Abraham. 9 The ax is already at the root of
the trees, and every tree that does not produce good fruit will be cut down and
thrown into the fire." 10 "What should we do then?"
the crowd asked. 11 John answered, "The man with two tunics
should share with him who has none, and the one who has food should do the
same." 12 Tax collectors also came to be baptized.
"Teacher," they asked, "what should we do?" 13
"Don't collect any more than you are required to," he told them.
14 Then some soldiers asked him, "And what should we do?" He
replied, "Don't extort money and don't accuse people falsely-- be content
with your pay." 15 The people were waiting expectantly and were
all wondering in their hearts if John might possibly be the Christ. 16
John answered them all, "I baptize you with water. But one more powerful
than I will come, the thongs of whose sandals I am not worthy to untie. He will
baptize you with the Holy Spirit and with fire. 17 His winnowing
fork is in his hand to clear his threshing floor and to gather the wheat into
his barn, but he will burn up the chaff with unquenchable fire." 18
And with many other words John exhorted the people and preached the good news
to them.
5. What did John the Baptist tell the crowd should come
along with real repentance?
6. What are some examples of actions that fit real
repentance?
7. What was the final goal of John’s preaching?
Answers:
1. People had wept as they listened to the words of the
Law which God had given Israel
on Mount Sinai . The Law showed them how they
had sinned against God. It also may have made them think of loved ones who had
been killed when the Babylonians destroyed Jerusalem , fulfilling God’s ancient threats
in the Law.
2. Nehemiah said, “Do not grieve, for the joy of the LORD
is your strength.”
3. Paul tells us to rejoice and to live not for ourselves,
but let our gentleness (treating others kindly and fairly) be evident to all.
Anxious? Paul says to pray (for others too).
4. A) The Lord is near! B) God’s peace will guard our
minds in Christ Jesus.
5. John told the crowd that they should produce “fruit” in
keeping with repentance. If they were truly sorry for their sinfulness,
the fruit of faith, a fitting response, would follow. Real repentance
cannot lead to smugness, complacency or habitual repetition of the same sin.
6. Some actions which fit with real repentance, John says,
include sharing with those in need, not abusing your position by cheating
others, and being content with what you have.
7. John’s goal in preaching was to lead people to grasp
what sin is and how bad its results are, so they could be drawn to one much
greater than he. That man was Jesus, the Christ, who was destined to die
for them and who would send the Holy Spirit to create this type of life in
them.
Putting your faith
into action
John the Baptist gave some pretty
specific instructions to the crowds on how to produce “good fruit”: Share with
those who have less, don’t cheat anyone, be fair and honest, be content. These
are good stewardship guidelines for us also: Give to God the portion we have
set aside; then serve him by serving others with the remainder. Have a generous
attitude. Don’t give anyone reason to question our faith by questioning our
honesty. Give thanks to God for everything he has given us, especially the gift
of eternal life through the death of Jesus on the cross and his resurrection on
the third day. We should always pray that God will send the Holy Spirit into
our hearts to produce “fruit in keeping with repentance,” to glorify him in all
we do.
Clear testimonies in Scripture
and in the Church Fathers declare that, even though we have good works, yet in
these very works we need mercy. Faith,
looking upon this mercy, cheers and consoles us. The adversaries are wrong when they praise
merits and add nothing about this faith that takes hold of mercy. The promise [of mercy] is grasped only
through faith. We justly find fault with
the doctrine about wholly deserving merit, since it omits justifying
faith. It also hides Christ’s glory and
office as Mediator. We are not teaching
anything new. The Church Fathers have
handed down the doctrine that we need mercy even in good works.
Scripture teaches the
same. “Enter not into judgment with Your
servant, for no one living is righteous before You” (Psalm 143:2). This denies absolutely the glory of
righteousness, if God does not forgive, but judges and convicts their
hearts. For when David boasts in other
places about his righteousness, he speaks about his own cause against the
persecutors of God’s Word. He does not
speak of his personal purity. He asks
that God’s cause and glory be defended; “Judge me, O Lord, according to my
righteousness and according to the integrity that is in me” (Psalm 7:8). In Psalm 130:3, he says that no one can
endure God’s judgment: “If You, O Lord, should mark iniquities, O Lord, who
could stand?” – Apology of the Augsburg Confession, Articles V, Love and
Fulfilling of the Law (paragraphs 202-205)
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