Worship Helps for Pentecost 22
Artwork: Jacob Wrestling
with the Angel
Artist: Eugene Delacroix
Worship Theme: Pray? Of
course. God commands us to pray the way Jesus taught us and promises to hear
us. But to pray even when God does not seem to be coming through for you and others
for whom you pray―really? “Pray continually” (1 Thessalonians 5:17), God says.
Isn’t that unrealistic? Especially when no answers seem to come? Our lessons
today teach us to pray persistently for Jesus’ sake.
Old
Testament: Genesis 32:22 That night Jacob got up and took his two wives, his
two maidservants and his eleven sons and crossed the ford of the Jabbok.
23 After he had sent them across the stream, he sent over all his
possessions. 24 So Jacob was left alone, and a man wrestled with him
till daybreak. 25 When the man saw that he could not overpower him,
he touched the socket of Jacob's hip so that his hip was wrenched as he
wrestled with the man. 26 Then the man said, "Let me go, for it
is daybreak." But Jacob replied, "I will not let you go unless you bless
me." 27 The man asked him, "What is your name?"
"Jacob," he answered. 28 Then the man said, "Your
name will no longer be Jacob, but Israel, because you have struggled with God
and with men and have overcome." 29 Jacob said, "Please
tell me your name." But he replied, "Why do you ask my name?"
Then he blessed him there. 30 So Jacob called the place Peniel,
saying, "It is because I saw God face to face, and yet my life was
spared."
1. Jacob feared that his
brother Esau would attack him and his family. What happened when Jacob was left
alone that night?
2. What did Jacob say when
the man had to go? (See 32:26.)
3. Why did Jacob call that
place “face of God”? (See 32:30.)
Epistle: 1 John 5:13
I write these things to you who believe in the name of the Son of God so that
you may know that you have eternal life. 14 This is the confidence
we have in approaching God: that if we ask anything according to his will, he
hears us. 15 And if we know that he hears us-- whatever we ask-- we
know that we have what we asked of him.
4. St. John teaches us that
knowledge leads to confidence in our prayer life. How are they connected?
5. What does that
confidence lead us to deduce? How can that be?
Gospel: Luke 18:1
Then Jesus told his disciples a parable to show them that they should always
pray and not give up. 2 He said: "In a certain town there was a
judge who neither feared God nor cared about men. 3 And there was a
widow in that town who kept coming to him with the plea, 'Grant me justice
against my adversary.' 4 "For some time he refused. But finally
he said to himself, 'Even though I don't fear God or care about men, 5
yet because this widow keeps bothering me, I will see that she gets justice, so
that she won't eventually wear me out with her coming!'" 6 And
the Lord said, "Listen to what the unjust judge says. 7 And
will not God bring about justice for his chosen ones, who cry out to him day
and night? Will he keep putting them off? 8 I tell you, he will see
that they get justice, and quickly.
6. Why did the unjust judge
in Jesus’ story finally give in and help the helpless widow?
7. Is Jesus saying that God is like the unjust judge?
(See 18:7.)
8. Why did Jesus wonder
whether he will find faith on the earth when he comes? (See 18:8.)
Answers:
1. When Jacob was left
alone that night, a man wrestled with him until daybreak.
2. Jacob said, “I will not
let you go unless you bless me.” (What a model for us as we pray! God had
promised to bring Jacob home safely. Likewise, when God has made us promises in
his Word, we cling to them no matter how things look. We hang onto God in
prayer tightly).
3. Jacob called that place
Peniel (Hebrew for “face of God”), because Jacob knew the man he had wrestled
with was God himself.
4. & 5. The believer's
persistence in prayer is rooted in the fact that since we believe in the Son of
God we know that we have eternal life. We don't wonder about it. We don't hope
that it might possibly happen. We know it for a fact. Certainty of eternal life
frees me to ask God for things only according to his will. For if God's will is
for me to enjoy eternal life forever, well then I can certainly trust his will
in regards to the requests I lay before him. Think of the twin promises of God
regarding prayer: He promises to hear, and he promises to answer according to
his will. Knowing that, we can pray with confidence because a request given to
God is one that will be fulfilled in the way that's best for us.
6. The crooked judge did
not fear God or care about people, but he finally gave in and helped the
helpless widow because she was wearing him out with her requests. By granting
her request he could get rid of her.
7. No, Jesus is not saying
that God is like the unjust judge. God is the most just Judge. Jesus means that
since even a crooked judge would help a widow because of her persistence, our
Father will certainly help his chosen children who keep crying out to him?
8. Jesus seems to be saying
that in the last days, God will seem not to answer prayers to him for help.
Things will be terrible. Many will give up trusting in Jesus. Relatively few
will be saved. May his Holy Spirit keep us in faith through his Word!
Putting your faith into action
“I can’t.” “We can’t.” Those words were not in Jacob’s
vocabulary anymore. He had gone from being the “Trickster” to the “Struggler.”
The Lord never promises an easy road to the goals he gives us in our lives.
Don’t let go of the Lord and his promises. He assures us that his blessing is
upon us even as we limp along in life.
Praying, as the Second
Commandment teaches, is to call upon God in every need. He requires this of us and has not left it to
our choice. But it is our duty and
obligation to pray, if we would be Christians, just as it is our duty and
obligation to obey our parents and the government. For by calling upon God’s name and praying,
His name is honored and used well. This
you must note above all things, so that you may silence and reject thoughts
that would keep us from prayer. Prayer
is not left to my will to do it or leave it undone, but it shall and must be
offered at the risk of God’s wrath and displeasure.
‹Cast away the thoughts
that would keep us from praying, as though it does not matter if we do not
pray, or as though prayer was commanded for those who are holier and in better
favor with God than we are. The human
heart is by nature so hopeless that it always flees from God and imagines that
He does not desire our prayer, because we are sinners and have earned nothing
but wrath. Against such thoughts we should remember this commandment and turn
to God, so that we may not stir up His anger more by such disobedience. He will not cast us away. This is true even though we are sinners. But instead He draws us to Himself, so that
we might humble ourselves before Him, bewail our misery and pray for grace and
help. – Large Catechism, Part III The Lord’s Prayer (paragraphs 8-11)
Hymns: 484; 391; 311; 616
1 Brothers, sisters, let us gladly
Give to God
our all, our best—
Service
hearty, thorough, honest,
With a
living love impressed.
All our
duty, all our striving,
All our time
to him belong;
Praise him,
then, with true devotion;
Come before
him with a song.
2 By his mercy, by his bounty,
By the gift
of Christ, his Son,
What great
goodness he has shown us,
What high
marvels he has done!
Let us to
him promptly, freely,
Yield our
bodies and our souls,
Thankful
that his love protects us,
That his
wisdom all controls.
3 Gracious Lord, accept our service
For the sake
of Christ, your Son;
Lo, our hope
abides now only
In the
righteousness he won.
Bless and
save us; help and guide us;
Watch to
comfort and restore
Till in
heav’n we rest rejoicing,
Praising you
forevermore.
Text: Henry
Bateman, 1802–72, alt.
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